Catholic Culture Liturgical Living
Catholic Culture Liturgical Living

Fathers of the Church

Letter XXV


In this letter St. Paulinus of Nola, writing also on behalf of his wife Therasia, effusively praises Augustine’s works against the Manichaeans for the spiritual benefit they have brought to himself and to the Church. He begs him to send any books that he may have written against other heresies.


The correspondence of St. Augustine that has been preserved includes more than 270 letters, including well over 200 written by him. Those numbered 1-30 span the period between his conversion and his episcopal ordination.

by Augustine of Hippo in 394 | translated by J. G. Cunningham


1. The love of Christ which constrains us, and which unites us, though separated by distance, in the bond of a common faith, has itself emboldened me to dismiss my fear and address a letter to you; and it has given you a place in my inmost heart by means of your writings—so full of the stores of learning, so sweet with celestial honey, the medicine and the nourishment of my soul. These I at present have in five books, which, through the kindness of our blessed and venerable Bishop Alypius, I received, not only as a means of my own instruction, but for the use of the Church in many towns. These books I am now reading: in them I take great delight: in them I find food, not that which perisheth, but that which imparts the substance of eternal life through our faith, whereby we are in our Lord Jesus Christ made members of His body; for the writings and examples of the faithful do greatly strengthen that faith which, not looking at things seen, longs after things not seen with that love which accepts implicitly all things which are according to the truth of the l omnipotent God. O true salt of the earth, by which our hearts are preserved from being corrupted by the errors of the world! O light worthy of your place on the candlestick of the Church, diffusing widely in the Catholic towns the brightness of a flame fed by the oil of the seven-branched lamp of the upper sanctuary, you also disperse even the thick mists of heresy, and rescue the light of truth from the confusion of darkness by the beams of your luminous demonstrations.

2. You see, my brother beloved, esteemed, and welcomed in Christ our Lord, with what intimacy I claim to know you, with what amazement I admire and with what love I embrace you, seeing that I enjoy daily converse with you by the medium of your writings, and am fed by the breath of your mouth. For your mouth I may justly call a pipe conveying living water, and a channel from the eternal fountain; for Christ has become in you a fountain of "living water springing up into eternal life." Through desire for this my soul thirsted within me, and my parched ground longed to be flooded with the fulness of your river. Since, therefore, you have armed me completely by this your Pentateuch against the Manichaeans, if you have prepared any treatises in defence of the Catholic faith against other enemies (for our enemy, with his thousand pernicious stratagems, must be defeated by weapons as various as the artifices by which he assails us), I beg you to bring these forth from your armoury for me, and not refuse to furnish me with the "armour of righteousness." For I am oppressed even now in my work with a heavy burden, being, as a sinner, a veteran in the ranks of sinners, but an untrained recruit in the service of the King eternal. The wisdom of this world I have unhappily hitherto regarded with admiration, and, devoting myself to literature which I now see to be unprofitable, and wisdom which I now reject, I was in the sight of God foolish and dumb. When I had become old in the fellowship of my enemies, and had laboured in vain in my thoughts, I lifted mine eyes to the mountains, looking up to the precepts of the law and to the gifts of grace, whence my help came from the Lord, who, not requiting me according to mine iniquity, enlightened my blindness, loosed my bonds, humbled me who had been sinfully exalted, in order that He might exalt me when graciously humbled.

3. Therefore I follow, with halting pace indeed as yet, the great examples of the just, if I may through your prayers apprehend that for which I have been apprehended by the compassion of God. Guide, therefore, this infant creeping on the ground, and by your steps teach him to walk. For I would not have you judge of me by the age which began with my natural birth, but by that which began with my spiritual new birth. For as to the natural life, my age is that which the cripple, healed by the apostles by the power of their word at the gate Beautiful, had attained. But with respect to the birth of my soul, mine is as yet the age of those infants who, being sacrificed by the death-blows which were aimed at Christ, preceded with blood worthy of such honour the offering of the Lamb, and were the harbingers of the passion of the Lord. Therefore, as I am but a babe in the word of God, and as to spiritual age a sucking child, satisfy my vehement desire by nourishing me with your words, the breasts of faith, and wisdom, and love. If you consider only the office which we both hold, you are my brother; but if you consider the ripeness of your understanding and other powers, you are, though my junior in years, a father to me; because the possession of a venerable wisdom has promoted you, though young, to a maturity of worth, and to the honour which belongs to those who are old. Foster and strengthen me, then, for I am, as I have said, but a child in the sacred Scriptures and in spiritual studies; and seeing that, after long contendings and frequent shipwreck, I have but little skill, and am even now with difficulty rising above the waves of this world, do you, who have already found firm footing on the shore, receive me into the safe refuge of your bosom, that, if it please you, we may together sail towards the harbour of salvation. Meanwhile, in my efforts to escape from the dangers of this life and the abyss of sin, support me by your prayers, as by a plank, that from this world I may escape as one does from a shipwreck, leaving all behind.

4. I have therefore been at pains to rid myself of all baggage and garments which might impede my progress, in order that, obedient to the command and sustained by the help of Christ, I may swim, unhindered by any clothing for the flesh or care for the morrow, across the sea of this present life, which, swelling with waves and echoing with the barking of our sins, like the dogs of Scylla, separates between us and God. I do not boast that I have accomplished this: even if I might so boast, I would glory only in the Lord, whose it is to accomplish what it is our part to desire; but my soul is in earnest that the judgments of the Lord be her chief desire. You can judge how far he is on the way to efficiently performing the will of God, who is desirous that he may desire to perform it. Nevertheless, so far as in me lies, I have loved the beauty of His sanctuary, and, if left to myself, would have chosen to occupy the lowest place in the Lord's house. But to Him who was pleased to separate me from my mother's womb, and to draw me away from the friendship of flesh and blood to His grace, it has seemed good to raise me from the earth and from the gulf of misery, though destitute of all merit, and to take me from the mire and from the dunghill, to set me among the princes of His people, and appoint my place in the same rank with yourself; so that, although you excel me in worth, I should be associated with you as your equal in office.

5. It is not therefore by my own presumption, but in accordance with the pleasure and appointment of the Lord, that I appropriate the honour of which I own myself unworthy, claiming for myself the bond of brotherhood with you; for I am persuaded, from the holiness of your character, that you are taught by the truth "not to mind high things, but to condescend to men of low estate." Therefore I hope that you will readily and kindly accept the assurance of the love which in humility we bear to you, and which, I trust, you have already received through the most blessed priest Alypius, whom (with his permission) we call our father. For he doubtless has himself given you an example of loving us both while we are yet strangers, and above our desert; for he has found it possible, in the spirit of far- reaching and self-diffusing genuine love, to behold us by affection, and to come in contact with us by writing, even when we were unknown to him, and severed by a wide interval both of land and sea. He has presented us with the first proofs of his affection to us, and evidences of your love, in the above-mentioned gift of books. And as he was greatly concerned that we should be constrained to ardent love for you, when known to us, not by his testimony alone, but more fully by the eloquence and the faith seen in your own writings; so do we believe that he has taken care, with equal zeal, to bring you to imitate his example in cherishing a very warm love towards us in return. O brother in Christ, beloved, venerable, and ardently longed for, we desire that the grace of God, as it is with you, may abide for ever. We salute, with the utmost affection of cordial brotherhood, your whole household, and every one who is in the Lord a companion and imitator of your holiness. We beg you to bless, in accepting it, one loaf which we have sent to your Charity, in token of our oneness of heart with you.

Taken from "The Early Church Fathers and Other Works" originally published by Wm. B. Eerdmans Pub. Co. in English in Edinburgh, Scotland, beginning in 1867. (NPNF I/I, Schaff). The digital version is by The Electronic Bible Society, P.O. Box 701356, Dallas, TX 75370, 214-407-WORD.

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