By Diogenes ( articles ) | Aug 21, 2005
Pope Benedict, from today's homily:
Yesterday evening we came together in the presence of the Sacred Host, in which Jesus becomes for us the bread that sustains and feeds us (cf. Jn 6:35), and there we began our inner journey of adoration. In the Eucharist, adoration must become union. At the celebration of the Eucharist, we find ourselves in the "hour" of Jesus, to use the language of John's Gospel. Through the Eucharist this "hour" of Jesus becomes our own hour, his presence in our midst. Together with the disciples he celebrated the Passover of Israel, the memorial of God's liberating action that led Israel from slavery to freedom. Jesus follows the rites of Israel. He recites over the bread the prayer of praise and blessing. But then something new happens. He thanks God not only for the great works of the past; he thanks him for his own exaltation, soon to be accomplished through the Cross and Resurrection, and he speaks to the disciples in words that sum up the whole of the Law and the Prophets: "This is my Body, given in sacrifice for you. This cup is the New Covenant in my Blood". He then distributes the bread and the cup, and instructs them to repeat his words and actions of that moment over and over again in his memory.
Benediction, August 20 (Reuters)
John Allen, from the front:
In a world of rapid-fire, MTV-style cutaways in television programs and movies, driven by the assumption that young people have limited attention spans and thus little capacity for following a line of thought, Pope Benedict made no apologies Sunday morning for veering into a lengthy exegesis of the Greek word proskynesis and the Latin adoratio. (He later tossed in a Hebrew term, beracha, to boot). ...
It's quite likely that some portions of his Sunday morning homily will have sailed over the heads of part of his audience, especially since the majority heard most of it through translation, but that's not quite the point. Many will come away inspired because this man, whom most of the World Youth Day participants regard as brilliant and holy, didn't water his thinking down. He didn't act as if he was saving his best stuff for someone else -- he assumed these young people were capable of meaty content.
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