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"I shall sing forever the Lord's mercy." (Ps 89 [88]) This Sunday is popularly known as Mercy of God Sunday. Between 1930 and 1938 Christ appeared to Sister Faustina, a Sister of Mercy in Poland who initiated the Divine Mercy devotion. She was canonized on April 30, 2000, the Sunday after Easter, the Feast of Divine Mercy. On Good Friday, 1937, Jesus requested that Blessed Faustina make a special novena before the Feast of Mercy, from Good Friday through the following Saturday. Jesus also asked that a picture be painted according to the vision of Himself as the fountain of mercy. He gave her a chaplet to be recited and said that it was appropriate to pray the chaplet at three o'clock each afternoon (the Hour of Great Mercy).

At Rome, the Station is in the basilica of St. Pancras, on the Aurelian Way. Ancient writers have not mentioned the reason of this Church being chosen for today's assembly of the faithful. It may, perhaps, have been because the saint was only fourteen years old when put to death: a circumstance which gave the young martyr a sort of right to have the neophytes around him, now that they were returning to their everyday life.

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Sunday Readings
The first reading is taken from the Acts of the Apostles, 5:12-16. In this third summary (cf. 2:42-47 and 4:32-37) of the lifestyle of the first community St Luke refers particularly to the Apostles' power to work miracles. These miracles confirm to the people that the Kingdom of God has in fact come among them. Grace abounds and it shows its presence by spiritual conversions and physical cures. These "signs and wonders" are not done to amaze people or provoke curiosity but to awaken faith.

Miracles always accompany God's Revelation to men; they are part of that Revelation. They are not simply a bending of the laws of nature: they are a kind of advance sign of the glorious transformation which the world will undergo at the end of time. Thus, just as a sinner, when he repents, obeys God without ceasing to be free, so matter can be changed if its Creator so ordains, without undermining or destroying its own laws. — The Navarre Bible - Acts of the Apostles

The second reading is from the book of the Apocalypse, 1:9-13, 17-19. The vision of St. John is meant for the benefit of the whole Church, as can be seen from the fact that he is told to write down what he sees; it is connected with contemporary events and with the future. The immediate context of the vision is the salvation of the churches mentioned and the glory of Christ who is caring for them; the future has to do with the afflictions the Church must undergo and the full establishment of Christ's kingdom: his second coming will mean definitive victory over the powers of evil. — The Navarre Bible - Revelation

The Gospel is from John, 20:19-31. In company with the ten apostles we today relive the episode in the Upper Room on the night following Jesus' resurrection. "How could Christ's body be other than a true body since He visibly carried the scars of His wounds, showed them to His disciples and even permitted others to touch them? These scars He did not wish to remove; for our sake He would take them along to heaven in order to confirm our faith and to ennoble our spirit of devotion. And He would present them to God, His FAther, as the ransom money for our redemption. And His FAther placed Him at His right hand because the trophies of our liberation were found in His very body. This glorification of Christ's wounds is ample proof that the martyrs will receive a similar reward in eternity." — St. Ambrose

Things to Do:

• Read Fr. Roger Landry's homily for today.

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Second Sunday of Easter or Divine Mercy Sunday
The Holy Gospel that the Liturgy presents to us on this second Sunday of Easter, is one of the most well known, discussed, and appreciated—the meeting of the Risen Lord with St Thomas. The Fathers of the Church have given us numerous insights into this Gospel text. Likewise, it is has proven the inspiration to the numerous artists who have physically represented the events of this Gospel in order to give us a clear idea of what happened, ‘eight days after’ the first apparition of the Risen One, to the disciples congregated in the cenacle.

Jesus’ response to Thomas, after he recognized Him as ‘My Lord and my God’, has a mysterious fascination that must relate not so much to the disciples—those who ‘have seen’—but rather to those, like us, who were added to their number afterwards. ‘You have come to believe because you have seen me. Blessed are those who have not seen and have believed.’ (Jn 20:29)

The attention that these words evoke seems yet more paradoxical if we remember that the Lord had proposed, to the same author of the Gospel, what can be justly referred to as the Christian method, ‘come and see’ (Jn 1:39). How can we possibly reconcile these two phrases by Jesus that form the ideal setting for the whole of the fourth Gospel? Perhaps, in the end, the Lord decided to change His method? What do the words ‘have not seen’ really mean?

The timely recollection of the ‘eight days after,’ which is the Sunday after the Resurrection, permits us to tie our reflection to one of the most significant Eucharistic hymns composed by another Thomas, St Thomas Aquinas. In the Adore Te Devote, which refers to the Eucharist, we read: ‘Sight, touch, taste are all deceived in their judgement of you. But hearing suffices firmly to believe’. Combining these words with today’s Gospel we can justly affirm that the experience ‘to see’ was not denied to us, but it is in contrast with the Apostle Thomas’ physical experience, who was able to put his own finger into the holes in Christ’s hands and side, whilst we can only comprehend it in the faith which is guarded and transmitted by the Church, our Mother and Teacher.

That which we ‘have not seen’ is therefore the glorious Body of the Risen One. However, today we have the ability to ‘listen’ to the Word of God and the Magisterium of the Church and so we can ‘see’ the real Body of Christ which is the Eucharist. We can ‘see’ His Mystical Body which is the Church. We can ‘see’ Him in our lives and in the lives of our many brothers who, after meeting the Lord in a real but mysterious way, are united to Him in His Spirit!

Like Thomas, Christ calls us to fill the holes left by the instruments of the passion in His Body with our own hands so that our lives and the verbal witness that we give proclaim His Resurrection. Our senses could betray us, but we know that we have met the Risen One and we have recognized Him!

The certain hope that Peter, who betrayed the Lord three times for fear of death, proclaims to us with the words, ‘rejoice with an indescribable and glorious joy’ (1 Peter 1:8), become fully comprehensible because blessed are they that ‘have not seen’ the Risen Lord, but seeing the joy of His disciples ‘have believed’ in Him!
—From the Congregation for the Clergy

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Jesus to Sr. Faustina
On one occasion, I heard these words: "My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which graces flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.

"[Let] the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy. My daughter, write about My mercy towards tormented souls. Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion, but on the contrary, I justify him in My unfathomable and inscrutable mercy. Write: before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice.

"From all My wounds, like from streams, mercy flows for souls, but the wound in My Heart is the fountain of unfathomable mercy. From this fountain spring all graces for souls. The flames of compassion burn Me. I desire greatly to pour them out upon souls. Speak to the whole world about My mercy."
—Excerpted from Diary of Sr. M. Faustina Kowalska.

Highlights and Things to Do:

• Read the Apostolic Peniteniary Decree on the Indulgences attached to devotions in honour of Divine Mercy.
• Read Dives in Misericordia (Rich in Mercy), the encyclical Letter of John Paul II on Mercy.
• On Good Friday, 1937, Jesus requested that St. Faustina make a special Divine Mercy Novena before the Feast of Mercy, from Good Friday through the following Saturday. Jesus also asked that a picture be painted according to the vision of Himself as the fountain of mercy. He gave her a Chaplet of Divine Mercy to be recited and said that it was appropriate to pray the chaplet at three o'clock each afternoon (the Hour of Great Mercy).
• See Catholic Cuisine for some inspirational food ideas for this Feast of Divine Mercy.

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