Critical need by 8/31:   $10,000 to cover a crippling immediate shortfall.   $5,360 to go.   Please help now!
Click here to advertise on

Perfectly Poised Between Life and Life

By Dr. Jeff Mirus (bio - articles - email) | Jul 20, 2009

Reflecting on the death of Mary Lawler, Phil’s mother, whose funeral was this morning, I was reminded of St. Paul’s commentary on life and death in 2 Corinthians 5: “For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens” (5:1).

For most of us, the choice between life and death is obvious; we’d rather not die. But for Paul, the choice was balanced on a razor point, because he saw the choice as not so much between life and death as between two different kinds of life:

Here indeed we groan, and long to put on our heavenly dwelling, so that by putting it on we may not be found naked. For while we are still in this tent, we sigh with anxiety; not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. (5:2-5)

Moreover, in both kinds of life, our purpose is the same. In Philippians, Paul considers the same question with respect to God's purpose, wondering whether he should desire to be with God or to remain here for the sake of those whom God has commissioned him to serve (Phil 1:23-24). In Romans, he considers the question with respect to God's power, for "whether we live, or whether we die, we are the Lord's" (Rom 14:8). But in 2 Corinthians, he uses these same considerations to elucidate our own purpose:

So we are always of good courage; we know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. We are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. (5:6-9)

Paul likens the body to a dwelling for the person, a kind of clothing. According to his analogy, death appears to be an unclothing, a stripping, but if we love God it is not so: “Not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life.” This condition of being "further clothed" is gained by making it our purpose to please God in all things, "for we must all appear before the judgment seat of Christ, so that each one may receive good or evil, according to what he has done in the body" (5:10).

It is the triumph and crown of Christian existence to look at life and death in this way, to keep our own preferences perfectly poised between two different ways of glorifying our Creator. Death is, after all, a change in mode rather than in essence. Our purpose, whether at home or away, is to please God. 

An appeal from our founder, Dr. Jeffrey Mirus:

Dear reader: If you found the information on this page helpful in your pursuit of a better Catholic life, please support our work with a donation. Your donation will help us reach seven million Truth-seeking readers worldwide this year. Thank you!

Our Spring Challenge Grant
Progress toward our Spring Challenge Grant goal ($15,674 to go):
$35,000.00 $19,326.18
45% 55%
Sound Off! supporters weigh in.

All comments are moderated. To lighten our editing burden, only current donors are allowed to Sound Off. If you are a donor, log in to see the comment form; otherwise please support our work, and Sound Off!

There are no comments yet for this item.

Subscribe for free
Shop Amazon
Click here to advertise on

Recent Catholic Commentary

Church Fathers: The Third Century and the School of Alexandria 9 hours ago
Every Aspect of the Catholic Thing August 28
News Posturing: How the dramatis personae use each other August 28
The intractable practical problems with the Kasper proposal August 28
No, the Pope did not endorse a gay-friendly children's book August 28

Top Catholic News

Most Important Stories of the Last 30 Days
Pope Francis: welcome with compassion those who have remarried outside the Church CWN - August 5