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Ordinary Time: September 14th

Feast of the Exaltation of the Cross

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Old Calendar: Exaltation of the Holy Cross; St. Maternus, bishop (Hist); St. Notburga, virgin (Hist) ; Other Titles: Exaltation of the Holy Cross

Today the Church celebrates the Feast of the Exaltation of the Cross. This feast on September 14 was celebrated originally solely to honor the anniversary of the discovery of the Holy Cross by St. Helena and the dedication of the basilicas consecrated at Jerusalem on September 14, 335, on the very site of the Holy Sepulchre and of Calvary. Later on, the commemoration of the recovery of the Holy Cross from the Persians split this into two feasts: May 3 was the Finding of the Cross, remembered St. Helena's work, and September 14 was the recovery of the cross from the Persians in 629. The Roman calendar has since been reformed to combine both commemorations on September 14.


Triumph of the Cross
This day is also called the Exaltation of the Cross, Elevation of the Cross, Holy Cross Day, Holy Rood Day, or Roodmas. The liturgy of the Cross is a triumphant liturgy. When Moses lifted up the bronze serpent over the people, it was a foreshadowing of the salvation through Jesus when He was lifted up on the Cross. Our Mother Church sings of the triumph of the Cross, the instrument of our redemption. To follow Christ we must take up His cross, follow Him and become obedient until death, even if it means death on the cross. We identify with Christ on the Cross and become co-redeemers, sharing in His cross.

We made the Sign of the Cross before prayer which helps to fix our minds and hearts to God. After prayer we make the Sign of the Cross to keep close to God. During trials and temptations our strength and protection is the Sign of the Cross. At Baptism we are sealed with the Sign of the Cross, signifying the fullness of redemption and that we belong to Christ. Let us look to the cross frequently, and realize that when we make the Sign of the Cross we give our entire self to God — mind, soul, heart, body, will, thoughts.

O cross, you are the glorious sign of victory.
Through your power may we share in the triumph of Christ Jesus.

Symbol: The cross of triumph is usually pictured as a globe with the cross on top, symbolic of the triumph of our Savior over the sin of the world, and world conquest of His Gospel through the means of a grace (cross and orb).

The Wednesday, Friday and Saturday following September 14 marks one of the Ember Days of the Church. See Ember Days for more information.

Things to Do:


St. Notburga
St. Zita of Lucca, Italy, is the best-known patron of domestic servants. A less-known contemporary of Zita's was St. Notburga of Austria, who is venerated in the Austrian Tyrol, Bavaria, Istria, Croatia and Slovenia. Many a church in these lands bears her name.

Notburga was born at Rattenberg-on-the-Inn, a town in the Austrian Tyrol not far to the east of Innsbruck. At the age of 18, this devout young woman of peasant stock entered the employment of Count Henry of Rattenberg as a member of his kitchen staff.

Notburga was always very solicitous of the poor. She cut down on her own food, especially on Friday, so as to be able to give something to those who knocked on the kitchen door. Discovering that the staff were used to discarding the abundant food left over from the Count's table, she also began to hand this out, too. Count Henry's mother was apparently unopposed to the charitable practice. But after the mother's death Henry's wife, Countess Ottilia, ordered that all leftovers be fed to the pigs. Dismayed, Notburga obeyed for a time, but then renewed her former policy. Unfortunately, the bossy Ottilia caught her red-handed one day and saw to it that she was fired.

The young woman then found employment with a farmer at nearby Eben. Her new job involved fieldwork. A charming legend connecting her with harvesting has become a popular tale among the children of Tyrol. Notburga made a practice of going to church for Sunday's first vespers, and her employer had agreed not to interfere. One Saturday, however, when she was engaged in reaping, the vesper bell rang, indicating that Sunday had officially begun. The saint was getting ready to leave for church when the farmer ordered her to continue cutting the grain. She refused. With first vespers it was already Sunday, she said, and Christians do not work on Sunday. "But the weather might change and the crop be lost," he insisted. "All right," said the servant, "Let this sickle decide between us." Thereupon she threw the shiny crescent-shaped tool up into the air, and there it hung like a new moon! The farmer yielded, and she went off to church.

Meanwhile, Count Henry was in a dejected state of mind. Bossy Ottilia had died and he had been suffering all sorts of misfortunes, which he was inclined to blame on his dismissal of Notburga. When he remarried, therefore, he asked her to return to his castle as housekeeper. She did so, and lived the rest of her life happily and holily in his employ.

When Notburga was dying, it is said, she urged him to continue taking care of the poor. Furthermore, she instructed him to place her corpse on a wagon drawn by two oxen, and to bury her wherever the oxen might stop in their tracks. Henry complied. The oxen stopped right in front of the chapel of St. Rupert at Eben, so there she was laid to rest.

Although long venerated in the western and Adriatic parts of the Austrian Empire, Notburga was never officially canonized. In March 1862, however, Pope Pius IX formally confirmed her ancient cult and her saintly title.

When St. Notburga is represented in paintings or sculptures, it is often with a sickle, either in her hand or hanging in the sky like a new moon.

— Excerpted from Saints Alive and All God's Children, Father Robert F. McNamara

Patron: Servants and peasants.


St. Maternus
First known bishop of Cologne, in modern Germany. He was involved in the effort against the Donatist heretics and was asked by Emperor Constantine to hear charges against the Donatists in 313.

In a legend defended by St. Peter Canisius, Maternus is labeled a disciple of St. Peter and the son of the widow of Naim, resurrected to serve the faith once more. Maternus died at Trier, Germany, where it is believed he also served as a bishop at one time.

In art, Saint Maternus is a bishop holding a large key. He may also be shown holding three churches combined as one or with a crozier and pilgrim's staff or hermit's crutch.

Excerpted from Daily Gospel

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