Our bishops and priests need direct support and protection. Can we supply it?
Today’s news makes one wonder whether the time has come for lay guards for bishops and priests. In Cameroon, Msgr. Joseph Akonga Essombahe has claimed that Bishop Jean Marie Benoit of Bafia was murdered because he opposed homosexuals in the clergy. In Nigeria, gunmen burst into a Catholic church in the state of Ekwusigo and killed at least eleven persons while wounding many others. And in Democratic Republic of Congo, Bishop Melchisedech Sikuli Paluku of Butembo-Beni has urged young people “keep their priests safe”, and for Catholics generally to “protect each other”.
I cannot speak to the pros and cons of various kinds of home-grown Catholic protective action in places where the dangers are very different than those in the nations with which I am most familiar. Nonetheless, the expression that “there is safety in numbers” ought not to be forgotten. In some places, it seems, Catholic bishops and priests ought to both travel and reside in groups, perhaps even including armed escorts. It is not irrelevant that this is how popes typically travel today. But what I would like to do instead is discuss the spiritually analogous problem we have right here in the West.
The great Western danger
I am referring to the near total cultural isolation of faithful Catholics and their leaders. Bishops and priests who are particularly zealous in upholding the principles of Catholic faith and morals often find themselves in uncomfortable situations. They may not often risk injury or death but they do risk both ridicule and recalcitrance. And there are a good many who lack the courage to speak openly about the sins favored by our dominant secular Western culture. In addition to those who lack deep convictions beyond what the culture approves, there are many who are very timid about preaching openly and clearly about today’s fashionable values.
It is hard to credit at times, but the Church in some Western countries has come a long way since, say, 1980. This is clear in the reaction to the emphases and initiatives of the current pontificate. In a few regions and individual dioceses (a well-known example being San Diego under Bishop Robert McElroy), bishops have tried to get out in front of the heterodox trajectory they perceive in the priorities of Pope Francis. They are taking advantage of the confusion to go beyond even the letter of what the Pope has said, in the name of alleged reforms that bowdlerize the Catholic Faith.
Bowdlerize means to remove (allegedly) scandalous material in ways that weaken a literary work. It seems like an excellent word to describe what happens to the Catholic Faith at the hands of those bishops and priests who are scandalized by the truth. But it is important to note how few episcopal conferences and individual bishops have taken advantage of the current pontificate to derail the “fidelity train” which had slowly gathered steam under Pope Saint John Paul II and Pope Benedict XVI. As Phil Lawler recently pointed out, the number of clerical leaders who are continuing to stress Catholic teaching, or at least are giving no evidence of wanting to follow-up on the Pope’s more questionable initiatives, is quite simply astonishing.
But among them, surely, are some bishops and priests—and very likely many—who are reluctant to take decisive public action in defense of the Faith, or who at least are weary of meeting opposition in the media (and among some pastors and in too many pews) every time they ensure that counter-cultural Catholic teachings are strongly reaffirmed and persistently taught. This raises my initial question in another form: To what degree can bishops and priests in the modern world use groups of lay persons to reinforce their ministry simply by taking a page from Pope Francis’ book? I mean using lay people to accompany priests and bishops in the more sensitive public areas of their ministry, both as a show of strength and as a means of encouragement.
A foolish idea?
When we consider how young lay men and women are becoming the face of the Church on college campuses as FOCUS missionaries, and doing so in ways that increase respect and reverence for the Faith, the Church and her priestly ministers, the question seems far from ridiculous. FOCUS is a remarkable witness to the effectiveness of direct personal engagement in hostile territory, a witness made possible not through purely individual effort but through a carefully-orchestrated system of teamwork. Going back over a hundred years, we can also notice the long-term success of the Knights of Columbus, which has been able to strengthen family life and serve those in need through another lay participative model based on teamwork.
The Knights occupy a cultural territory which is relatively non-controversial compared with FOCUS. Our dominant culture still values most of what the Knights of Columbus do. But it is an example of a fraternal organization, with a broad lay base, which strengthens at least some bonds within parishes and dioceses. Other organizations could be formed to emphasize both formation and the active support of bishops and priests in those areas which are highly controversial—in witnessing to those truths which are utterly rejected by the dominant culture and so ignored or even denied by great numbers of lukewarm Catholics.
I have a vision slowly forming in my mind of an organization of lay persons, men, women, children and even whole families, whose particular apostolic purpose would be to make sure priests and bishops receive plenty of visible support whenever they plan to specifically address those aspects of the Faith that are routinely left out or even denied in parishes and dioceses throughout the West. I see this organization as establishing a kind of serene and joyful solidarity with their priests and bishops, bearing witness to how happily human it is to live in accordance with everything the Church teaches, amplifying the voices of Catholic leaders when they address hard issues, and communicating very clearly that Bishop X and Father Y are not mere outliers: They do not stand alone.
Instead of ever allowing others to get the impression that a good bishop or priest is utterly isolated—left high and dry without being embraced by a genuine Catholic community—such an organization would remind everyone not of the rashness of standing alone but of the attractive and dynamic promise of a properly counter-cultural Church. By its very solidarity, such a group would witness to that holy encouragement and joyful accompaniment which really is part of an authentic Catholic life.
It seems to me that we need different forms of such a lay organization in different situations around the globe: To protect, extend and add cultural weight to the ministry of faithful bishops and priests whenever they might otherwise meet indifference, resistance, ridicule or violence. Is this just another Catholic dream that must go unrealized until we reach Heaven? Or is it time to bolster our direct, personal support of bishops and priests, in real situations on the ground, whenever they are willing to directly attack the false gods which are still worshiped in so many parishes and dioceses around the world? And if it is time, how might this be done?
All comments are moderated. To lighten our editing burden, only current donors are allowed to Sound Off. If you are a donor, log in to see the comment form; otherwise please support our work, and Sound Off!
Posted by: vjenkins78814 -
Aug. 09, 2017 1:47 PM ET USA
If one is courageous, that when they see an opportunity to "stand with a particular priest or bishop" on Facebook, they should speak up.
Posted by: grateful1 -
Aug. 09, 2017 12:14 PM ET USA
Terrific idea. One way to start is to email or write a letter to priests who have discussed (or even touched on) countercultural topics in their homilies. Thank them. Encourage them. Send them a link to this website (and this column in particular). Let them know we're out there, praying for them and eager to support them however and whenever we can. In other words, begin where you are and with what you yourself can do.
Posted by: dom6938 -
Aug. 09, 2017 11:08 AM ET USA
KofC Councils already are supposed to be supporting their pastors. However, what that looks like in practice varies from parish to parish based on a variety of factors. Our priests do need our prayers and visible, vocal support at all times.
Posted by: FredC -
Aug. 09, 2017 10:01 AM ET USA
Likewise, laymen who are particularly zealous in upholding the principles of Catholic faith and morals in the public sector often find themselves in uncomfortable situations and need the support of the bishops and priests -- support that is too frequently lacking.
Posted by: RoseMore -
Aug. 09, 2017 9:05 AM ET USA
I am a very old woman. Over my years the church has mentioned the need for the laity to see themselves as an important part of the church. God has so arranged it now, that we laity are critical to its mission. The time has come for us to shine.
Posted by: Jim.K -
Aug. 08, 2017 10:43 PM ET USA
When I join the K of C in the late '50's, this was a major emphasis. To protect the Eucharist and our priests! The KC's today should recruit the young, trained military vets into a "Protection Squad." Those of us who are older vets are dying off. If not the KC's, a new militant group should step into this void; e.g., TFP. Either way, our Church buildings, tabernacles, priests and Bishops need, or will soon need, physical protection against personal physical attacks. Onward Christian soldiers!
Posted by: james-w-anderson8230 -
Aug. 08, 2017 10:27 PM ET USA
First, such an organization would probably be attacked by the Pope and his henchman, as recently seen. Secondly, would such an organization publicly condemn priests and bishops who promote teachings counter to the word of God and the perennial teachings of the Church?
Posted by: semcsem6276 -
Aug. 08, 2017 10:03 PM ET USA
Completely agree that this kind of organization and solidarity is needed. My great hope iand prayer s that our priests and bishops see the great need they have for such an organization, and are open to such partnership on both the spiritual and temporal planes.
Posted by: KC627 -
Aug. 08, 2017 4:12 PM ET USA
Your vision is not foolish Dr. Mirus. I believe our clergy will need this visible support at a more than local level. I, my family and friends would be part of and support such an organization.
Posted by: feedback -
Aug. 08, 2017 2:17 AM ET USA
Brilliant idea and very much needed proposal! A visible support for faithful priests and Bishops from this kind of lay Catholic organization could be very effective since the clericalist "bowdlerizers" are mostly interested in not rocking the boat. Canon 212, §3 of the Code of Canon Law supports this type of initiative.