Reading Pope Francis: A Catholic Hermeneutic!
I hate to use On the Culture to point you elsewhere, but the need to do a thorough treatment of Pope Francis' second interview caused me to write more than should properly be posted in this space. So it is posted as an In Depth Analysis: Reading Pope Francis: The Furor Continues.
But this space is closer to the top of the page. It better catches the eye, and I do not want you to miss anything.
What I hope will happen with this essay is that people will read it once and then stop worrying about it. At some point, it becomes time to move on, and that is why I have taken the time now to explain how to do that. I would agree with those who say it is not all our fault that Pope Francis confuses us. But we need to overcome that confusion. We can do so relatively easily. And that is our responsibility.
An appeal from our founder, Dr. Jeffrey Mirus:
Dear reader: If you found the information on this page helpful in your pursuit of a better Catholic life, please support our work with a donation. Your donation will help us reach seven million Truth-seeking readers worldwide this year. Thank you!
Our Fall Campaign
Progress toward our year-end goal ($161,839 to go):
All comments are moderated. To lighten our editing burden, only current donors are allowed to Sound Off. If you are a donor, log in to see the comment form; otherwise please support our work, and Sound Off!
Posted by: j.fleming8019 -
Oct. 05, 2013 1:42 AM ET USA
You say "proselytism is undue or unfair pressure in making converts, and it is very wrong". The Concise Oxford Dictionary (2011 edition) as: "convert from one opinion, religion, or party to another". Now I do not know if American dictionaries mean what you mean by this word. But there is clearly a problem when someone uses a word like that as translated into English. It makes the Pope's words here incoherent and is bound to lead good people to believe the Pope is denying conversion.