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US bishops issue statement on Catholic-Jewish dialogue, will alter ‘Doctrinal Ambiguities’ text

October 07, 2009

Responding to “misunderstanding and feelings of hurt among members of the Jewish community,” five leading US bishops have pledged to excise two sentences from the June 18 document “A Note on Ambiguities Contained in ‘Reflections on Covenant and Mission.’”

The two sentences slated for removal are italicized:

Reflections on Covenant and Mission maintains that a definition of evangelization as the "invitation to a commitment of faith in Jesus Christ and to entry through baptism into the community of believers which is the Church" is a "very narrow construal" of her mission. In its effort to present a broader and fuller conception of evangelization, however, the document develops a vision of it in which the core elements of proclamation and invitation to life in Christ seem virtually to disappear. For example, Reflections on Covenant and Mission proposes interreligious dialogue as a form of evangelization that is "a mutually enriching sharing of gifts devoid of any intention whatsoever to invite the dialogue partner to baptism." Though Christian participation in interreligious dialogue would not normally include an explicit invitation to baptism and entrance into the Church, the Christian dialogue partner is always giving witness to the following of Christ, to which all are implicitly invited.

The signatories of the new “Statement of Principles for Catholic-Jewish Dialogue,” dated October 2 and released October 6, are Cardinal Francis George of Chicago, president of the United States Conference of Catholic Bishops (USCCB); Cardinal William Keeler, archbishop emeritus of Baltimore and USCCB Liaison to the Jewish Community; Archbishop Wilton Gregory of Atlanta, chairman of the Ecumenical and Interreligious Affairs Committee; Bishop William Lori of Bridgeport, chairman of the Doctrine Committee; and Bishop William Murphy of Rockville Centre, New York, co-chair of the USCCB-Orthodox Union/Rabbinical Council of America Consultation.

The committees led by Bishop Lori and Archbishop Gregory jointly issued “A Note on Ambiguities Contained in ‘Reflections on Covenant and Mission,’” while Cardinal Keeler authored the 2002 “Reflections on Covenant and Mission.”

Emphasizing that God has not revoked the Old Covenant and that “Jesus Christ is the unique savior of all humankind, who fulfills in himself all of God’s promises and covenants with the people of Israel,” the bishops note in their new statement that “Catholics have a sacred responsibility to bear witness to Christ at every moment of their lives.” At the same time, Catholic-Jewish dialogue “has never been and will never be used by the Catholic Church as a means of proselytism-- nor is it intended as a disguised invitation to baptism.”

For the benefit of Jewish leaders, the bishops also pledged to distinguish the teaching of the Church from the opinions of theologians in future dialogue sessions.

 


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  • Posted by: seewig - Oct. 07, 2009 9:43 PM ET USA

    I have the feeling that we have to be first truthful (following Christ command), and then polite, in that order, and not the other way around. "jandlnap" is right. Otherwise we are denying what we believe. Truth may "hurt", but only because the other group does not agree with our faith. So, we have to be nice to each other, but not denying what we believe. The U.S. bishops themselves need some in-service catechizing, it seems. They rather insult Christ so our Jewish friends do not feel bad.

  • Posted by: - Oct. 07, 2009 9:25 PM ET USA

    Ho hum. Stay tuned. Sometime in the next forty years they might get this right. Of course, no Catholics will exist who have any interest in the subject.

  • Posted by: TheJournalist64 - Oct. 07, 2009 8:37 PM ET USA

    There is one Mediator and one Messiah, Jesus Christ. The bishops have already angered Jews by deleting their original statement that the Mosaic covenant is still valid, so this one is not likely to satisfy any of them.

  • Posted by: Minnesota Mary - Oct. 07, 2009 7:19 PM ET USA

    In Hebrews chapter 8 Paul speaks about the Old Covenant and the New Covenant. In verse 13 he says: " Now in saying "a new covenant," He has made obsolete the former one; and that which is obsolete and has grown old is near its end." And that ending of the Old Covenant came to pass in 70 A.D. In Hebrews chapter 10 we learn that Christ, when He came to do the Father's will, annulled the first covenant in order to establish the second. "Revoke" means "annul" which means make null and void.

  • Posted by: Deo Vindice - Oct. 07, 2009 11:32 AM ET USA

    As Catholics we believe that the prophecies of the great Profits of the Old Testament have been fulfilled through the coming of christ here on Earth. We as Catholics still believe in the Old Testament as a precursor to the New Testament. My Questions is, in regards to Catholic Doctrine, how can we then profess that the Jewish Peoples of the Old Covenant are still legitimately waiting for the first coming of The messiah?...or i might have read it wrong...