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Fathers of the Church

Epistle LIX: to John, Bishop of Syracuse

Description

This epistle is from Book IX of the Register of the Epistles of Saint Gregory the Great. Here Gregory tells John to speak with Martin regarding a primate accused of some charge. See also Epistle LVIII, Book IX for Gregory's letter to Martin.

Provenance

St. Gregory (b. 540 in Rome) was elected pope at the age of 50, serving from 590 to 604. In 14 years he accomplished much for the Church. England owes her conversion to him. At a period when the invasion of the barbarian Lombards created a new situation in Europe, he played a great part in winning them for Christ. At the same time, he watched equally over the holiness of the clergy and the maintenance of Church discipline, the temporal interests of his people of Rome and the spiritual interests of all Christendom. He removed unworthy priests from office, forbade the taking of money for many services, and emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and victims of plague and famine. Gregory also reformed the liturgy, and it still contains several of his most beautiful prayers. The name "Gregorian chant" recalls this great Pope's work in the development of the Church's music. His commentaries on Holy Scripture exercised a considerable influence on Christian thought in the Middle Ages. Following his death in 604, his numerous epistles, including the following letter, were compiled into the Papal Register of Letters.

by Gregory the Great in 590-604 | translated by James Barmby, D.d

Gregory to John, &c.

I have received your Fraternity's letter, wherein you inform me that the most eloquent Martin has come from the African province and communicated something to you privately. And indeed your Fraternity, as often as you find occasion, ceases not to shew your love towards the blessed apostle Peter. Wherefore we give thanks to Almighty God, that where you are, there we are not found absent. Nevertheless, your Holiness is not yet fully cognizant of the case in hand. For the Byzacent primate had been accused on some charge, and the most pious Emperor wished him to be judged by us according to canonical ordinance. But then, on the receipt of ten pounds of gold, Theodorus the magister militum opposed this being done. Yet the most pious Emperor admonished us to commission some one, and do whatever was canonical. But, seeing the contrarieties of men, we have been unwilling to decide this case. Now, moreover, this same primate says something about his own intention. And it is exceedingly doubtful whether he says such things to us sincerely, or in fact because he is being attacked by his fellow-bishops: for, as to his saying that he is subject to the Apostolic See, if any fault is found in bishops, I know not what bishop is not subject to it. But when no fault requires it to be otherwise, all according to the principle of humility are equal. Nevertheless, do you speak with the aforesaid most eloquent Martin as seems good to your Fraternity. For it is for you to consider what should be done; and we have replied to you briefly on the case, because we ought not to believe indiscriminately men that are even unknown to us. If, however, you, who see him before you in person, are of opinion that anything more definite should be said to him, we commit this to your Charity, being sure of your love in the grace of Almighty God. And what you do regard without doubt as having been done by us.

Taken from "The Early Church Fathers and Other Works" originally published by Wm. B. Eerdmans Pub. Co. in English in Edinburgh, Scotland, beginning in 1867. (LNPF II/XIII, Schaff and Wace). The digital version is by The Electronic Bible Society, P.O. Box 701356, Dallas, TX 75370, 214-407-WORD.