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Fathers of the Church

Letter XXXVII

Description

”Augustine’s correspondence, the mark and expression of the influential personality and apostolic zeal of the author, is rich in historical, philosophical, theological, exegetical, spiritual, literary, and autobiographical content” (Agostino Trapè). Here he responds to Simplicianus’s praise of his writings, and agrees to address some questions that Simplicianus has put to him.

Provenance

The correspondence of St. Augustine that has been preserved includes more than 270 letters, including well over 200 written by him. Those numbered 31-123 span the period from his episcopal ordination until the conference between Catholic and Donatist bishops held in 411.

by Augustine of Hippo in 397 | translated by J. G. Cunningham

TO SIMPLICIANUS, MY LORD MOST BLESSED, AND MY FATHER MOST WORTHY OF BEING CHERISHED WITH RESPECT AND SINCERE AFFECTION, AUGUSTIN SENDS GREETING IN THE LORD.

1. I received the letter which your Holiness kindly sent,—a letter full of occasions of much joy to me, because assuring me that you remember me, that you love me as you used to do, and that you take great pleasure in every one of the gifts which the Lord has in His compassion been pleased to bestow on me. In reading that letter, I have eagerly welcomed the fatherly affection which flows from your benignant heart towards me: and this I have not found for the first time, as something short-lived and new, but long ago proved and well known, my lord, most blessed, and most worthy of being cherished with respect and sincere love.

2. Whence comes so great a recompense for the literary labour given by me to the writing of a few books as this, that your Excellency should condescend to read them? Is it not that the Lord, to whom my soul is devoted, has purposed thus to comfort me under my anxieties, and to lighten the fear with which in such labour I cannot but be exercised, lest, notwithstanding the evenness of the plain of truth, I stumble through want either of knowledge or of caution? For when what I write meets your approval, I know by whom it is approved, for I know who dwells in you; and the Giver and Dispenser of all spiritual gifts designs by your approbation to confirm my obedience to Him. For whatever in these writings of mine merits your approbation is from God, who has by me as His instrument said, "Let it be done," and it was done; and in your approval God has pronounced that what was done is "good."

3. As for the questions which you have condescended to command me to resolve, even if through the dulness of my mind I did not understand them, I might through the assistance of your merits find an answer to them. This only I ask, that on account of my weakness you intercede with God for me, and that whatever writings of mine come into your sacred hands, whether on the topics to which you have in a manner so kind and fatherly directed my attention, or on any others, you will not only take pains to read them, but also accept the charge of reviewing and correcting them; for I acknowledge the mistakes which I myself have made, as readily as the gifts which God has bestowed on me.

Taken from "The Early Church Fathers and Other Works" originally published by Wm. B. Eerdmans Pub. Co. in English in Edinburgh, Scotland, beginning in 1867. (NPNF I/I, Schaff). The digital version is by The Electronic Bible Society, P.O. Box 701356, Dallas, TX 75370, 214-407-WORD.

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