Click here to advertise on CatholicCulture.org
Move to: Previous Day | Next Day

Ordinary Time: August 25th

Twenty-First Sunday of Ordinary Time

Daily Readings for: August 25, 2013
(Readings on USCCB website)

Collect: O God, who cause the minds of the faithful to unite in a single purpose, grant your people to love what you command and to desire what you promise, that, amid the uncertainties of this world, our hearts may be fixed on that place where true gladness is found. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

» Enjoy our Liturgical Seasons series of e-books!

Old Calendar: Eleventh Sunday after Pentecost

Someone asked him, "Lord, will only a few be saved?" He answered them, "Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, 'Lord, open the door for us.' He will say to you in reply, 'I do not know where you are from.'"

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.


Sunday Readings
The first reading is taken from Isaiah 66:18-21 and was written after the return from exile, 538 B.C. The aim was to console the returned exiles, who were depressed when they saw the sad state of Jerusalem and the poverty of the country. Isaiah foretold the future glory of Jerusalem to which people of all nations would come. It would be the center from which the knowledge of the true God would be dispersed.

The second reading is from St. Paul to the Hebrews 12:5-7, 11-13. In last Sunday's lesson St. Paul encouraged Christians to be ready to face adversity and hardships. He compared them with athletes who endure so much in order to win a contest. Today he reiterates that we must expect hardship — it is part of our training. We cannot win this prize unless we undergo this training. It is God who sends us these trials. He wants us to win the eternal prize because he loves us; he is our Father.

The Gospel is from St. Luke 13:22-30 and concerns those who hear Christ's message but refuse to follow it. While the questioner who asked how many would be saved did not get a direct answer from Christ, nevertheless it was made very clear to him and to all of us that each one's salvation is in his own hands. All those who accept Christ, his teaching and the helps he has made available to them, will enter the kingdom of God. On the other hand, those who are excluded from that eternal kingdom will have only themselves to blame. God invites all men to heaven. He gives all the help necessary to every man, but, because men have a free will which God cannot force, some will abuse that freedom and choose wrongly.

Christ mentions the narrow door through which we must enter into God's kingdom. This means that we must exercise self-restraint and mortification and this we do when we respect and keep his commandments. When we are called to judgment it will be too late to shout "Sir, open for us." We should have sought his mercy and his forgiveness during our earthly life, and he would have granted it.

Neither will it avail us to say that we knew him in life. Acquaintance with Christ is not enough. We should have loved him and become his real friends, which we could only do by being loyal followers of his. "He taught in our streets" will only prove our guilt. We could have learned his doctrine; we could have become his disciples, but we would not. The pagan who never heard of Christ will not be condemned for not following his teaching, but the Christian who did hear his doctrine and refused to carry it out, will deserve condemnation.

As descent from Abraham was not a claim for special consideration on the part of the Jews, neither will any other circumstances of nationality, birth or earthly privilege help us on the day of judgment Each one will stand or fall by his own mode of life during his term on earth. Nothing and nobody else can change the just judgment of God when that moment arrives for each one of us.

The thought of our moment of judgment is a staggering one even for the holiest of us. Things and actions that do not trouble us much now, will appear in a different light then. The prayers we omitted or said carelessly, the Masses we missed on flimsy excuses the little bit of continual injustice to a workman or customer, or the dishonesty practiced by a worker against his employer, the sins of impurity of which we thought rather lightly, the bad language so freely used and the scandal we spread so flippantly, the money wasted on drink or gambling when our children needed nourishment and clothing — these, and many other such faults of which we excuse ourselves so easily now, will not be a source of joy or consolation for us on that dread day, if we arrive at God's justice-seat still burdened with them.

We are dealing with God's mercy while alive. He will forgive any sin and any number of sins if we truly repent, and resolve to correct these faults. To do this is the only one guarantee that even God himself can give us of a successful judgment Every man who lives in God's grace will die in God's grace and be numbered among the saved. The man who lives habitually in sin, and refuses to amend his life, will die in his sinful state, and thus exclude himself from eternal salvation.

I have a free will. I can choose to pass that final examination or to fail it. The whole of my eternity, the unending life after death, depends on my choice now. If I choose to follow Christ and live according to his laws during the few years I have on this earth, I shall pass and shall be among the saved. If I ignore Christ and his laws now, he will not know me on the day of judgment I shall be among the lost. God forbid that I should choose the latter course.

— Excerpted from The Sunday Readings Cycle C, Fr. Kevin O' Sullivan, O.F.M.


Commentary on the Readings for the Fourteenth Sunday after Pentecost
"Seek first the kingdom of God and His justice, and all these things shall be given you besides" (Gospel).

The castle (at the left) symbolizes earthly goods, about which some are too "anxious." The symbol of the Trinity (at the right) represents "the kingdom of God." We must serve either "the Spirit" or "the flesh" (Epistle), "God" or "mammon" (Gospel).

In the Epistle is a vivid account of the struggle between "the spirit," reborn in Baptism; and "the flesh" with its evil passions of the body, idolatrous outrages against God, crimes against one's neighbor.

The Gospel should be read and re-read, as the antidote to our twentieth-century cult of the body. To those who "seek first the kingdom of God," and who use material goods as a means of obtaining spiritual graces, Jesus promises that "all these (material) things shall be given... besides."

Excerpted from My Sunday Missal, Confraternity of the Precious Blood

An appeal from our founder, Dr. Jeffrey Mirus:

Dear reader: If you found the information on this page helpful in your pursuit of a better Catholic life, please support our work with a donation. Your donation will help us reach seven million Truth-seeking readers worldwide this year. Thank you!

Progress toward our July expenses ($16,137 to go):
$35,000.00 $18,863.29
46% 54%
Subscribe for free
Click here to advertise on CatholicCulture.org

Recent Catholic Commentary

Renewal with God Behind Us: Man Determines All July 28
Introducing the Church Fathers July 27
Straws in the Wind July 25
Hans Urs von Balthasar on Renewal that Matters July 25
Wrongheaded diocesan legal defenses in abuse cases July 24

Top Catholic News

Most Important Stories of the Last 30 Days
New management, new changes coming for reformed Vatican bank CWN - July 8
Sweeping reforms to Vatican's media, financial operations CWN - July 9
‘Even Genghis Khan didn’t do this’: Mosul emptied of Christians CWN - July 21