on killing the inconvenient
Discussing the hypocrisy surrounding the Schiavo killing, Mark Steyn makes the following observation, "If an al-Qa'eda guy got shot up resisting capture in Afghanistan and required a feeding tube and the guards at Guantanamo yanked it out, you'd never hear the end of it from the American Civil Liberties Union and Amnesty International and all the rest." He has a point. And he deftly undertakes the Culture of Death dot-connecting familiar to pro-life Catholics:
One consequence of abortion is that, in designating new life as a matter of 'choice', it created a culture where it's now routine to make judgments about which lives are worth it and which aren't. Down's Syndrome? Abort. Cleft palate? Abort. Chinese girl? Abort. It's foolish to think you can raise entire populations -- not to mention generations of doctors -- to make self-interested judgments about who lives and who doesn't and expect them to remain confined to three trimesters. The 'right to choose' is now being extended beyond the womb: the step from convenience euthanasia to compulsory euthanasia is a short one.
Until a year or two back, I spent a lot of my summer Saturdays manning the historical society booth at the flea markets on the town common, and I passed many a pleasant quarter-hour or so chit-chatting with elderly ladies leading some now middle-aged simpleton child around. Both parties seemed to enjoy the occasion. The child is no doubt a 'burden': he was born because he just was; there was no 'choice' about it in those days. Having done away with those kinds of 'burdens' at birth, we're less inclined to tolerate them when they strike in adulthood, as they did in Terri Schiavo's case.
Steyn's conclusion is grim, and unsettingly plausible: "Terri Schiavo failed to demonstrate conclusively why she should be permitted by the state to continue living. As Western nations evolve rapidly into the oldest societies in human history, many more of us will be found similarly wanting."
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