Pope underlines ecumenical imperative in visit to Luther's monastery
September 23, 2011
“It was the error of the Reformation period that for the most part we could only see what divided us and we failed to grasp existentially what we have in common in terms of the great deposit of Sacred Scripture and the early Christian creeds.”
That was the message of Pope Benedict XVI to an ecumenical gathering on September 23. The Pontiff went on to say that the “great ecumenical step forward of recent decades is that we have become aware of all this common ground.”
Ecumenism was the main theme for the 2nd day of the Pope’s visit to Germany, which he spent in Erfurt, the city where Martin Luther was ordained as an Augustinian monk and began his ecclesiastical work.
Pope Benedict began his day in Erfurt by visiting the city’s cathedral, where he venerated the relics of St. Boniface, the “apostle to the Germans.” Next he traveled to the nearby monastery of St. Augustine, where he met with leaders of the German Evangelical Church Council, a group representing about 24 million Lutheran faithful.
The Pope told the group that the ecumenical project—the drive to provide a common witness to the Gospel of Christ—faces two major problems today. The first is the rise of new Protestant denominations, which offer only “a form of Christianity with little institutional depth, little rationality and even less dogmatic content, and with little stability.” The second is the secularization of the modern world. “God is increasingly being driven out of our society,” the Pope remarked; “and the history of revelation that Scripture recounts to us seems locked into an ever more remote past.”
Later in the day the Pope joined about 300 people, including leaders of several Protestant groups, in an ecumenical service held in the church of the monastery that had been Luther’s home. There he again underlined the urgency of the ecumenical task:
Ever anew he must endure the rejection of unity, yet ever anew unity takes place with him and thus with the triune God. We need to see both things: the sin of human beings, who reject God and withdraw within themselves, but also the triumphs of God, who upholds the Church despite her weakness, constantly drawing men and women closer to himself and thus to one another. For this reason, in an ecumenical gathering, we ought not only to regret our divisions and separations, but we should also give thanks to God for all the elements of unity which he has preserved for us and bestows on us ever anew. And this gratitude must be at the same time a resolve not to lose, at a time of temptations and perils, the unity thus bestowed.
The Pope commented that in the days leading up to his visit, some newspaper analysts had suggested that he would bring an “ecumenical gift” to Erfurt, in the form of some new offer to promote Christian unity. That sort of analysis, he said, indicates “a political misreading of faith and ecumenism.” Union among Christians cannot be achieved by bargaining, he said; “Faith is not something we work out intellectually or negotiate between us.” Success in ecumenical work, he said, comes only through “entering ever more deeply into the faith in our thoughts and in our lives.”
- Making history in the land of Luther (Vatican Radio)
- Faith Thought Out and Lived Afresh Will Save Christianity (VIS)
- Pope Benedict addresses ecumenical gathering (text from Vatican Radio)
- Shared Ecumenical Task: Bearing Witness to the Living God (VIS)
- Pope Benedict addresses ecumenical prayer service (text from Vatican Radio)
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Posted by: koinonia -
Sep. 25, 2011 11:32 AM ET USA
The Holy Father's comments will certainly not prove helpful in reassuring the SSPX that everyone is "on the same page." Why would the Holy Father praise Martin Luther's "deep passion and driving force" when it was in his revolt against Holy Mother Church that these "virtues" were most clearly evident? Contast the statement with Pope Leo X's: "It is no longer the Gospel of Christ, but a man's, or what is worse, the devil's." These are contradictions. This is problematic in Western thought.
Posted by: koinonia -
Sep. 24, 2011 9:10 AM ET USA
We have the obligation to know our history. Luther not only threw himself into revolt againt our beloved holy Church, he used the most vile, hateful language and violent public displays (conflagrations, hateful inflammatory language, riots etc.) in attacking the Holy Father and the Magisterium. The political structure was such that Lutheranism was a threat to Catholic states. Our pope's intellectual prowess doesn't mitigate the incongruity. This pope is a history maker, and he needs our prayers.
Posted by: Mike in Toronto -
Sep. 23, 2011 9:46 PM ET USA
Profound words from a moral and intellectual giant. God bless His Holiness.
Posted by: Steve214 -
Sep. 23, 2011 8:56 PM ET USA
Throughout early Church history, there were a series of heresies: the Church held that Truth was absolutely critical, and that submission of will and intellect to the magisterium was central. The Pope clearly understands the centrality of Truth, and that unity cannot be obtained through meeting each other in the middle. But what is less clear is whether "ecumenicalism" ultimately has any meaning or coherence.
Posted by: koinonia -
Sep. 23, 2011 8:45 PM ET USA
During the "Reformation period"- at least that in which the Church was actually doing something about the problem- we had men like Ignatius of Loyola, Charles Borromeo, Thomas More and Pope Pius V leading the Catholic position. I am a big fan of Pope Benedict, but I cannot comprehend essentially "calling out" these men and others for any "error" or failing "to grasp" anything. For real? This incongruity is plain and simply problematic to say the least, yet it is quintessentially ecumenical.