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November, 2013 - Overview for the Month

The month of November is dedicated to the Souls in Purgatory, whose feast is celebrated on November 2. November falls during the liturgical season known as Ordinary Time and is represented by the liturgical color green.

The Holy Father's Intentions for the Month of November 2013

General: That priests who experience difficulties may find comfort in their suffering, support in their doubts, and confirmation in their fidelity.

Missionary: That as fruit of the continental mission, Latin American Churches may send missionaries to other Churches. (See also www.apostleshipofprayer.net)

Feasts for November

The feasts on the General Roman Calendar celebrated during the month of November are:

1. All Saints, Solemnity
2. All Souls, Feast
3. Thirty-First Sunday in Ordinary Time, Sunday
4. Charles Borromeo, Memorial
9. Lateran Basilica, Feast
10. Thirty-Second Sunday in Ordinary Time, Sunday
11. Martin of Tours; Veterans Day (USA), Memorial
12. Josaphat, Memorial
13. Frances Xavier Cabrini, Memorial
15. Albert the Great, Opt. Mem.
16. Margaret of Scotland; Gertrude, Opt. Mem.
17. Thirty-Third Sunday in Ordinary Time, Sunday
18. Churches of Peter and Paul; Rose Philippine Duchesne (USA), Opt. Mem.
21. Presentation of Mary, Memorial
22. Cecilia, Memorial
23. Clement I; Columban; Bl. Miguel Agustín Pro (USA), Opt. Mem.
24. Our Lord Jesus Christ, King of the Universe , Solemnity
30. Andrew, Feast

Focus of the Liturgy

The Gospel readings for the Sundays in November 2013, are taken from St. Luke and are from Year C, Cycle 1.

November 3rd - 31st Sunday in Ordinary Time

The Gospel relates the story of Jesus meeting with Zacchaeus.

November 10th - 32nd Sunday in Ordinary Time

Jesus says that "God is not God of the dead, but of the living, for to him all are alive."

November 17th - 33rd Sunday in Ordinary Time

In this Gospel Jesus talks about the end of the world.

November 24th - Solemnity of Christ the King

The Gospel recounts the story of the good thief.

Highlights of the Month

During November, as in all of Ordinary Time (Time After Pentecost), the Liturgy signifies and expresses the regenerated life from the coming of the Holy Spirit, which is to be spent on the model of Christ's Life and under the direction of His Spirit. As we come to the end of the Church year we are asked to consider the end times, our own as well as the world's. The culmination of the liturgical year is the Feast of Christ the King. "This feast asserts the supreme authority of Christ over human beings and their institutions.... Beyond it we see Advent dawning with its perspecitive of the Lord's coming in glory."— The Liturgy and Time, A.G. Mortimort

This month the main feasts are the Solemnity of All Saints (November 1), All Souls (November 2), St. Charles Borromeo, (November 4), Lateran Basilica (November 9), St. Martin of Tours, (November 11), St. Josaphat (November 12), St. Frances Xavier Cabrini (November 13), St. Albert the Great (November 15), Sts. Margaret of Scotland and Gertrude (November 16), Presentation of Mary (November 21), St. Cecilia (November 22), Sts. Clement I and St. Columban (November 23), the Solemnity of Christ the King (November 24), St. Catherine of Alexandria (November 25), and St. Andrew (November 30).

The feasts of St. Martin de Porres (November 3), St. Leo the Great (November 10), and St. Elizabeth of Hungary (November 17) are superseded by the Sunday Liturgy. The feast of St. Andrew Dung-Lac and Companions (November 24) is superseded by the Solemnity of Christ the King.

Thanksgiving

The national holiday (USA) of Thanksgiving also falls on the last Thursday of November. There is a special liturgy which may be used on this day. (Read more here.)

The tradition of eating goose as part of the Martin's Day celebration was kept in Holland even after the Reformation. It was there that the Pilgrims who sailed to the New World in 1620 became familiar with this ancient harvest festival. When, after one year in America, they decided to celebrate a three days' thanksgiving in the autumn of 1621, they went in search of geese for their feast. We know that they also had deer (a present from the Indians), lobsters, oysters, and fish. But Edward Winslow, in his account of the feast, only mentions that "Governor Bradford sent four men on fowling that so we might after a more special manner rejoice together, after we had gathered the fruit of our labours." They actually did find some wild geese, and a number of wild turkeys and ducks as well.

The Pilgrim Fathers, therefore, in serving wild turkeys with the geese, inaugurated one of the most cherished American traditions: the turkey dinner on Thanksgiving Day. They also drank, according to the ancient European tradition, the first wine of their wild-grape harvest. Pumpkin pie and cranberries were not part of the first Thanksgiving dinner in America, but were introduced many years afterward.

The second Thanksgiving Day in the New World was held by the Pilgrims two years later, on July 30, 1623. It was formally proclaimed by the governor as a day of prayer to thank God for their deliverance from drought and starvation, and for the safe arrival from Holland of the ship Anne.

In 1665 Connecticut proclaimed a solemn day of thanksgiving to be kept annually on the last Wednesday in October. Other New England colonies held occasional and local Thanksgivings at various times. In 1789 the federal Congress authorized and requested President George Washington to proclaim a day of thanksgiving for the whole nation. Washington did this in a message setting aside November 26, 1789 as National Thanksgiving Day.

After 1789 the celebration reverted to local and regional observance for almost a hundred years. There grew, however, a strong desire among the majority of the people for a national Thanksgiving Day that would unite all Americans in a festival of gratitude and public acknowledgment for all the blessings God had conferred upon the nation. It was not until October 3, 1863, that this was accomplished, when President Abraham Lincoln issued, in the midst of the Civil War, a Thanksgiving Proclamation. In it the last Thursday of November was set apart for that purpose and made a national holiday.

Since then, every president has followed Lincoln's example, and annually proclaims as a "Day of Thanksgiving" the fourth Thursday in November. Only President Franklin D. Roosevelt changed the date, in 1939, from the fourth to the third Thursday of November (to extend the time of Christmas sales). This caused so much consternation and protest that in 1941 the traditional date was restored."

Exerpted from the Handbook of Christian Feasts and Customs, Francis X. Weiser

Eternal rest grant unto them O Lord, and let perpetual light shine upon them.
Highlights
November 26
Christ the King
This feast is a public, social and official declaration of the royal rights of Jesus, as God the Creator, as The Word Incarnate, and as Redeemer.
Recipe of the Month
Hungarian Goulash
The Hungarian version of pot roast. Known as gulyás in Hungary, this is a stew made with beef or other meat and vegetables and flavored with Hungarian paprika. This is offered in honor of all the saints who come from Hungary.
Activity of the Month
All Saints Day Procession
This is a good day to celebrate with your family. If there are children involved, saints costumes, goodies and games such as bobbing for apples or snap apples (a variation) and playing "Whose my Saint" are suggested.

Symbols
The crown refers to sanctity, the scrolls with the inscription Sanctus allude to the chant of the redeemed, "Holy, Holy, Holy." The left half of the shield indicates the brightness of the Heavenly life in contrast to the black right half and the trials of the earthly life.
The patron of Russia, Scotland, and the Ecumenical Patriarchate. According to tradition St. Andrew was crucified on an X shaped cross, known as a saltire of St. Andrew's cross, in Achaia.
This emblem, a heart with wings and piereced by a sword and suggestive of Mater Dolorosa, is a reference to the words of Simeon, "Yea, a sword shall pass through thine own soul also."
Patron of chastity and learning. The wheel set with spikes refers to that mentioned in the legend, which is said to have been broken by divine interposition, when persecutors attempted to break her upon it.
The only apparent reason for her to be known as the patroness of music is that St. Cecilia is said to have been skilled in singing the divine praises, oft accompanied by an instrument.


Requiem aeternam dona eis, Domine.