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Lent: April 7th

Thursday of the Fifth Week of Lent; Optional Memorial of John Baptist de la Salle

MASS READINGS

April 07, 2022 (Readings on USCCB website)

COLLECT PRAYER

Thursday of the Fifth Week of Lent: Be near, O Lord, to those who plead before you, and look kindly on those who place their hope in your mercy, that, cleansed from the stain of their sins, they may persevere in holy living and be made full heirs of your promise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.


Optional Memorial of St. John Baptist de la Salle: O God, who chose Saint John Baptist de la Salle to educate young Christians, raise up, we pray, teachers in your Church, ready to devote themselves wholeheartedly to the human and Christian formation of the young. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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Communion Antiphon, Rom 8:32:

God did not spare his own Son, but handed him over for us all; with him, he has given us all things.


The weekday Masses towards the end of Lent are like a Passion Play. The Gospels, as one scene after the other, show the mounting hatred and growing tension. This is the “Abraham Mass,” telling of the inheritance received through Abraham. The Opening Prayer reminds us of our great inheritance received from Christ.

From Rheims, France, St. John Baptist de la Salle is known as the Father of Modern Pedagogy. He opened schools free of charge for underprivileged children and introduced new teaching methods, such as classroom teaching, using vernacular instead of Latin to teach, establishing trade schools, high schools and a first teacher's school. He founded the Brothers of the Christian Schools. He died in 1719, and is the patron of teachers of youth.

Today's Station Church >>>


Meditation—The Custom of Meditating on Our Lord’s Passion
My people! What have I done, in what way have I offended you? Answer me. I gave you the water of salvation which flowed from my sorrow to drink and you gave me honey and vinegar. My people, what have I done to you? (Liturgy, Good Friday).

The liturgy of these days during Lent brings us closer to the fundamental mystery of our Faith—the Resurrection of the Lord. If the liturgical year is centered upon Easter then this period demands an even greater devotion on our part, given its proximity to the sublime mysteries of divine mercy (St. Leo the Great, Sermon 47). But we should not tread this path too hastily, lest we lose sight of a very simple fact which we might easily overlook. We will not be able to share in Our Lord’s Resurrection unless we unite ourselves with him in his Passion and death (cf. Rom 8:17). If we are to accompany Christ in his glory at the end of Holy Week, we must first enter into his holocaust and be truly united to him as he lies dead on Calvary (St. Josemaria Escriva, Christ is Passing By, 95). So during these days let us accompany Jesus, in our prayers, along his painful way to Calvary and his death on the cross. As we keep him company let us not forget that we too were protagonists in all those horrors, for Jesus bore the burden of our sins (cf 1 Pet 2:24), each and every one of them. We were freed from the hands of the devil and from eternal death at a great price (cf 1 Cor 6:20), that of the Blood of Christ.

The custom of meditating on the Passion began in the very earliest days of Christianity. Many of the faithful in Jerusalem had themselves been present as Christ passed through the streets of the city on the eve of the Pasch. They would never forget Jesus’ sufferings as he made his way to Calvary. The Evangelists dedicated a good part of their writings to the detailed account of those events. We should read our Lord’s Passion constantly, said St. John Chrysostom, what great benefit we will gain by doing so. Even if you are as hard as stone, when you contemplate that He was sarcastically adorned, then ridiculed, beaten and subjected to the final agonies, you will be moved to cast all pride form your soul. How many people have been converted by careful meditation on the Passion!

St. Thomas Aquinas said that the Passion of Christ is enough to serve as a guide and model throughout our lives (St. Thomas, About the Creed). One day while he was visiting St. Bonaventure, St Thomas asked him where he had acquired such good doctrine as the one that he set out in his works. It is said that St. Bonaventure showed him a crucifix, which was blackened from all the kisses he had given it, and explained This is the book that tells me what I should write; the little I know I have learned from it (St. Alphonsus Liguouri, Meditations on Christ’s Passion). From the crucifix the saints learned how to suffer and truly love Christ. We too should learn from it. Your crucifix…As a Christian, you should always carry your crucifix with you. And place it on your desk. And kiss it before going to bed and when you wake up; and when your poor body rebels against your soul, kiss it again (St. Josemaria Escriva, The Way, 302).

Our Lord’s Passion should be a frequent theme in our prayer, but especially so in these days leading up to the central mystery of our redemption.

—Francis Fernandez, In Conversation with God


St. John Baptist de la Salle
Generations of schoolboys have been taught by the Christian Brothers, and their founder, St. John Baptist de la Salle, is familiar in their prayers and devotions. "Brothers Boys" are scattered all over the world and all of them have fond memories of their "De la Salle" days.

John Baptist de la Salle was born at Rheims in 1651, became a member of the cathedral chapter at Rheims when he was sixteen, and was ordained a priest in 1678. Soon after ordination he was put in charge of a girls' school, and in 1679 he met Adrian Nyel, a layman who wanted to open a school for boys. Two schools were started, and Canon de la Salle became interested in the work of education. He took an interest in the teachers, eventually invited them to live in his own house, and tried to train them in the educational system that was forming in his mind. This first group ultimately left, unable to grasp what the saint had in mind; others, however, joined him, and the beginnings of the Brothers of the Christian Schools were begun.

Seeing a unique opportunity for good, Canon de la Salle resigned his canonry, gave his inheritance to the poor, and began to organize his teachers into a religious congregation. Soon, boys from his schools began to ask for admission to the Brothers, and the founder set up a juniorate to prepare them for their life as religious teachers. At the request of many pastors, he also set up a training school for teachers, first at Rheims, then at Paris, and finally at St.-Denis. Realizing that he was breaking entirely new ground in the education of the young, John Baptist de la Salle wrote books on his system of education, opened schools for tradesmen, and even founded a school for the nobility, at the request of King James of England.

The congregation had a tumultuous history, and the setbacks that the founder had to face were many; but the work was begun, and he guided it with rare wisdom. In Lent of 1719, he grew weak, met with a serious accident, and died on Good Friday. He was canonized by Pope Leo XIII in 1900, and Pope Pius XII proclaimed him patron of schoolteachers.
—Excerpted from The One Year Book of Saints, Rev. Clifford Stevens

Patronage: Educators; school principals; teachers.

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Thursday of the 5th Week of Lent
Station with Sant'Apollinare in Campo Marzio or Sant'Apollinare alle Terme (St. Apollinaris at the Baths)
:
The station church at Rome is in St. Apollinaris, who was a disciple of St. Peter, and afterwards bishop of Ravenna. He was martyred. The church was founded in the early Middle Ages, probably in the 7th century. Since 1990, the basilica has been the chapel of the Pontifical University of the Holy Cross, entrusted to Opus Dei.
For further information on the Station Churches, see The Stational Church.