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Old Calendar: St. Gabriel, archangel; St. Catherine of Sweden (Hist)
According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Gabriel. His feast in the Ordinary Form of the Roman Rite is celebrated on September 29 which is also the feast of Sts. Michael and Raphael. Historically the feast of St. Catherine of Sweden, the fourth child of St. Bridget of Sweden, is celebrated today.
This Saturday, in the early ages of Christianity, was called Sitientes, from the first word of the Introit of the Mass, in which the Church addresses her catechumens in the words of Isaias and invites them that thirst after grace to come and receive it in the holy Sacrament of Baptism. Stational Church
St. Catherine of Sweden
Catherine of Sweden, Saint, the fourth child of Saint Bridget of Sweden (q.v.) and her husband, Ulf Gudmarsson, b. 1331 or 1332; d. March 24, 1381. At the time of her death St. Catherine was head of the convent of Wadstena, founded by her mother; hence the name, Catherine Vastanensis, by which she is occasionally called. At the age of seven she was sent to the abbess of the convent of Riseberg to be educated and soon showed, like her mother, a desire for a life of self-mortification and devotion to spiritual things. At the command of her father, when about thirteen or fourteen years old, she married a noble of German descent, Eggart von Kürnen. She at once persuaded her husband, who was a very religious man, to join her in a vow of chastity. Both lived in a state of virginity and devoted themselves to the exercise of Christian perfection and active charity. In spite of her deep love for her husband, Catherine accompanied her mother to Rome, where St. Bridget went in 1349.
Soon after her arrival in that city Catherine received news of the death of her husband in Sweden. She now lived constantly with her mother, took an active part in St. Bridget's fruitful labors, and zealously imitated her mother's ascetic life. Although the distinguished and beautiful young widow was surrounded by suitors, she steadily refused all offers of marriage. In 1372 St. Catherine and her brother, Birger, accompanied their mother on a pilgrimage to the Holy Land; after their return to Rome St. Catherine was with her mother in the latter's last illness and death.
In 1374, in obedience to St. Bridget's wish, Catherine brought back her mother's body to Sweden for burial at Wadstena, of which foundation she now became the head. It was the mother-house of the Brigittine Order, also called the Order of St. Savior. Catherine managed the convent with great skill and made the life there one in harmony with the principles laid down by its founder. The following year she went again to Rome in order to promote the canonization of St. Bridget, and to obtain a new papal confirmation of the order. She secured another confirmation both from Gregory XI (1377) and from Urban VI (1379), but was unable to gain at the time the canonization of her mother, as the confusion caused by the Schism delayed the process. When this sorrowful division appeared she showed herself, like St. Catherine of Siena, a steadfast adherent of the party of the Roman Pope, Urban VI, in whose favor she testified before a judicial commission. Catherine stayed five years in Italy and then returned home, bearing a special letter of commendation from the pope. Not long after her arrival in Sweden she was taken ill and died. In 1484 Innocent VIII gave permission for her veneration as a saint and her feast was assigned to March 22 in the Roman martyrology. Catherine wrote a devotional work entitled "Consolation of the Soul" (Sielinna Troest), largely composed of citations from the Scriptures and from early religious books; no copy is known to exist. Generally she is represented with a hind at her side, which is said to have come to her aid when unchaste youths sought to ensnare her.
Excerpted from The Catholic Encyclopedia,
The Station today is at St. Lawrence's in Lucina. Near the church was a well which was very dear to the Romans and which probably suggested the Epistle and Gospel of today's Mass. The church also contains a part of the gridiron on which St. Laurence was burned. The Introit and Gradual refer to the prayers of the Saint while he was being tortured.