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Ordinary Time: February 28th

Tuesday of the Eight Week of Ordinary Time; Fat Tuesday

Other Commemorations: St. Romanus of Condat, Abbot (RM); Bl. Daniel Brottier (RM)

MASS READINGS

February 28, 2017 (Readings on USCCB website)

COLLECT PRAYER

Turn our hearts to you, eternal Father, and grant that, seeking always the one thing necessary and carrying out works of charity, we may be dedicated to your worship. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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» Enjoy our Liturgical Seasons series of e-books!

Historically today is the feast of St. Hilary, pope from 461 to 468 and guardian of Church unity and St. Romanus of Condat who founded the abbeys of Condat and Leuconne, and the convent of La Beaume, among others.

Bl. Daniel Brottier was beatified by St. John Paul II on November 25, 1984. He was a French Roman Catholic priest in the Congregation of the Holy Spirit (who currently refer to themselves as Spiritans). He was awarded the Croix de guerre and the Légion d'honneur for his services as a chaplain during World War I, did missionary work in Senegal, and administered an orphanage in Auteuil, a suburb of Paris.


Preparing for Lent
No Lent is worthy of the name without a personal effort of self-reformation, of leading a life more in accordance with God's commands and an attempt by some kind of voluntary self-denial to make reparation for past negligence. But the Church, together with the personal effort which she requires of all of us, her children, sets up in the sight of God the cross of Christ, the Lamb of God who took upon Himself the sins of man and who is the price of our redemption. As Holy Week approaches the thought of the passion becomes increasingly predominant until it occupies our whole attention, but from the very beginning of Lent it is present, for it is in union with the sufferings of Christ that the whole army of Christians begins on the holy "forty days", setting out for Easter with the glad certitude of sharing in His resurrection.

"Behold, now is the acceptable time, behold, now is the day of salvation." The Church puts Lent before us in the very same terms that formerly she put it before the catechumens and public penitents who were preparing for the Easter graces of baptism and sacramental reconciliation. For us, as it was for them, Lent should be a long retreat, one in which under the guidance of the Church we are led to the practice of a perfect Christian life. She shows us the example of Christ and by fasting and penance associates us with his sufferings that we may have a share in His redemption.

We should remember that Lent is not an isolated personal affair of our own. The Church avails herself of the whole of the mystery of redemption. We belong to an immense concourse, a great body in which we are united to the whole of humanity which has been redeemed by Christ. The liturgy of this season does not fail to remind us of it.

This, then, is the meaning of Lent for us: a season of deepening spirituality in union with the whole Church which thus prepares to celebrate the Paschal mystery. Each year, following Christ its Head, the whole Christian people takes up with renewed effort its struggle against evil, against Satan and the sinful man that each one of us bears within himself, in order at Easter to draw new life from the very springs of divine life and to continue its progress towards heaven.

Excerpted from The Saint Andrew Daily Missal


Shrove Tuesday
Here are a few suggestions to help you celebrate the final day before Lent.

  • Today is Fat Tuesday, or Mardi Gras! Try some of the traditional recipes linked here. When eggs were among the foods that were forbidden by the Church during Lent, people would use them up on Fat Tuesday by mixing up large quantities of pancakes or doughnuts (also known as fastnachts).

  • Read Maria von Trapp's explanation of the traditions associated with Carnival, or Fat Tuesday here.

  • Sing this American favorite, Turkey in the Straw, with your children as part of your Mardi Gras celebrations.

  • Discuss Jesus' Gospel teaching for today, He who would be first must be last, with your children and ask them how they can put others in the family before themselves. Keep it simple and practical — setting the table, washing the dishes, folding laundry, watching the littler ones, doing homework right away.

  • What does it mean to become a child spiritually, that we may enter Heaven and be received by Christ Himself? We can learn much from St. Therese of the Child Jesus about spiritual childhood. Begin reading her Story of a Soul.

  • Read Fr. William Saunder's article, Shrove Tuesday and Shrovetide, from the Catholic Culture Library.


Saint Romanus of Condat
Romanus at thirty-five years of age left his relatives and spent some time in the monastery of Ainay at Lyons, at the great church at the conflux of the Saône and Rhone which the faithful had built over the ashes of the famous martyrs of that city; for their bodies being burned by the pagans, their ashes were thrown into the Rhone, but a great part of them was gathered by the Christians and deposited in this place.

Romanus a short time after retired into the forests of Mount Jura, between France and Switzerland, and fixed his abode at a place called Condate, at the conflux of the rivers Bienne and Aliere, where he found a spot of ground fit for culture, and some trees which furnished him with a kind of wild fruit. Here he spent his time praying, reading, and laboring for his subsistence.

Lupicinus, his brother, came to him sometime after in company with others, who were followed by several more, drawn by the fame of the virtue and miracles of these two Saints. Their numbers increasing, they built several monasteries, and a nunnery called La Beaume, which no men were allowed ever to enter, and where St. Romanus chose his burial-place.

The brothers governed the monks jointly and in great harmony, though Lupicinus was the more inclined to severity of the two. Lupicinus used no other bed than a chair or a hard board; never touched wine, and would scarcely ever suffer a drop either of oil or milk to be poured on his pottage. In summer his subsistence for many years was only hard bread moistened in cold water so that he could eat it with a spoon. His tunic was made of various skins of beasts sewn together,. with a cowl; he used wooden shoes, and wore no stockings unless when he was obliged to go out of the monastery.

St. Romanus died about the year 460, and St. Lupicinus survived him almost twenty years.

Patronage: against insanity; against mental illness; drowning victims; mentally ill people

Highlights and Things to Do:


Bl. Daniel Brottier
Blessed Daniel Brottier was a French Spiritan born in France in 1876 and ordained priest 1899. His zeal for spreading the Gospel beyond the classroom or the confines of France made him to join the Spiritan Congregation.

He was sent to Senegal, West Africa. After eight years there, his health suffered and he went back to France where he helped raise funds for the construction of a new cathedral in Senegal.

At the outbreak of World War I Daniel became a volunteer chaplain. He attributed his survival on the front lines to the intercession of Saint Therese of Lisieux, and built a chapel for her at Auteuil when she was canonized.

After the War he established a project for orphans and abandoned children "the Orphan Apprentices of Auteuil" in the suburb of Paris.

He gave up his soul to God on the 28th of February, 1936 and was beatified only 48 years later in 1984 by Pope John Paul II.
—Excerpted from Evangelizo.org

Highlights and Things to Do:


Wednesday of the Second Week of Lent
Station with Santa Cecilia in Trastevere (St. Cecilia):

The Station is at the church of St. Cecelia where the Saint lived and was martyred and where her body now rests. The first church on the site was built in the 3rd or 5th century, and the baptistery from this church was found during excavations, situated underneath the present Chapel of Relics. A house from the Imperial era was also found, and tradition claims that the church was built over the house in which St Cecilia lived. This house was one of the tituli, the first parish churches of Rome, known as the titulus Ceciliae.

For more on Santa Cecilia in Trastevere, see:

For further information on the Station Churches, see The Stational Church.