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Advent: December 10th

Saturday of the Second Week of Advent

Other Commemorations: St. Eulalia, Virgin and Martyr (RM)

MASS READINGS

December 10, 2016 (Readings on USCCB website)

COLLECT PRAYER

May the splendor of your glory dawn in our hearts, we pray, almighty God, that all shadows of the night may be scattered and we may be shown to be children of light by the advent of your Only Begotten Son. Who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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St. Melchiades "who suffered much during the persecution of Maximianus; when at last peace was restored to the Church, died in the Lord." He was an African whom St. Augustine calls "the true child of the peace of Jesus Christ." He ruled the Church of God in the last period of the Christian persecution from 311-314; hence the title of martyr is applied to him in a wider sense. His was the good fortune of witnessing the beginning of an era of peace, for in 312 the Emperor Constantine granted freedom to the Church. According to the the Extraordinary Form of the Roman Rite today is his feast.

Jesse Tree ~ King Solomon



Our Lady of Loreto
The shrine of the Holy House of Loreto is located along the Adriatic Sea coast of Italy, in a small town located three hours from Rome. The house has been said to have been miraculously transported from Palestine to Italy, and by the 14th century this shrine in Loreto is one of the most famous shrines of Our Lady in Europe.

The large basilica provides the setting of the small house within the basilica itself. Though the rough walls of the little building have been raised in height and are cased externally in richly sculptured marble, the interior measures only thirty-one feet by thirteen feet.

Within the house an altar stands at one end beneath a statue, blackened over time from the smoke of burning candles and incense, of the Virgin Mother and her Divine Infant. The current statue is a 1920 replacement of damaged ancient original made of cedars of Lebanon. The replacement is made of cedar wood from the Vatican.

The inscription on the altar, Hic Verbum caro factum est, is a reminder that this building is honored by Christians as the house at Nazareth in which the Holy Family lived, and site of the Incarnation, when the Word became Flesh. Another inscription of the sixteenth century which decorates the eastern façade of the basilica sets forth at greater length the tradition which makes this shrine so famous.

Christian pilgrim, you have before your eyes the Holy House of Loreto, venerable throughout the world on account of the Divine mysteries accomplished in it and the glorious miracles herein wrought. It is here that most holy Mary, Mother of God, was born; here that she was saluted by the Angel, here that the eternal Word of God was made Flesh. Angels conveyed this House from Palestine to the town Tersato in Illyria in the year of salvation 1291 in the pontificate of Nicholas IV. Three years later, in the beginning of the pontificate of Boniface VIII, it was carried again by the ministry of angels and placed in a wood near this hill, in the vicinity of Recanati, in the March of Ancona; where having changed its station thrice in the course of a year, at length, by the will of God, it took up its permanent position on this spot three hundred years ago [now, of course, more than 600]. Ever since that time, both the extraordinary nature of the event having called forth the admiring wonder of the neighboring people and the fame of the miracles wrought in this sanctuary having spread far and wide, this Holy House, whose walls do not rest on any foundation and yet remain solid and uninjured after so many centuries, has been held in reverence by all nations.

—Adapted from The Catholic Encyclopedia.

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St. Eulalia
St. Eulalia descended from one of the most prominent families in Spain. She was educated in the Christian religion and was taught the sentiments of perfect piety. From her infancy she distinguished herself by an admirable sweetness of temper, modesty and devotion.

She showed a great love of the holy state of virginity, and by her seriousness and her contempt of dress, ornaments diversions and worldly company, she gave early signs of her sincere desire to lead a heavenly life on earth. Her heart was raised above the world before she was thought capable of knowing it, so that its amusements, which usually fill the minds of youth, had no charms for her, and every day of her life she continued to grow in virtue.

She was just twelve years old when the bloody edicts of the Emporer Diocletian were issued, by which it was ordered that all persons, without exception of age, sex, or profession, should be compelled to offer sacrifice to the gods of the empire.

Eulalia, although young, took the publication of this order as a sign of battle, but her mother, observing her impatient ardor for martyrdom, carried her into the country. However, the young saint quickly found a means to make her escape by night, and after much fatigue, arrived at Merida before daybreak.

That same morning, as soon as the court convened, she presented herself before the cruel judge, whose name was Dacian, and reproached him with impiety in attempting to destroy souls by compelling them to renounce the only true God.

The governor then commanded her to be seized. First, employing caresses, Dacian presented to her the advantages which her birth, youth and fortune gave her in the world and the grief which her disobedience would bring to her parents. Seeing that these temptations had no effect, he began to threaten her, placing the cruelest instruments of torture before her eyes, saying to her, "All this you shall escape if you will but touch a little salt and frankincense with the tip of your finger."

Provoked at these seducing flatteries, she threw down the idol, trampled upon the cake which was laid for the sacrifice and spat at the judge — an action only to be excused by her youth and inattention under the influence of a warm zeal, and fear of the snares which were laid before her.

Upon the judge's order, two executioners began to tear her tender sides with iron hooks, so as to leave the very bones bare. While this was happening, she called the strokes the trophies of Christ. Next, lighted torches were applied to her breasts and sides: under which torment, instead of groans, nothing was heard from her mouth but thanksgivings. The fire at length catching her hair surrounded her head and face, and the saint was stifled by the smoke and flame.

History says that a white dove seemed to come out of her mouth, and to wing its way upward when the holy martyr expired: at which prodigy the executioners were so much terrified that they fled and left the body.

Her relics are kept with great veneration at Oviedo, where she is honored as patroness. The Roman Martyrology mentions her name on December 10.
—Excerpted from Butler's Lives of the Saints

Patronage: Merida, Spain; Oviedo, Spain; runaways; torture victims; widows

Symbols and Representation: young woman with a cross, stake, and dove; naked young woman lying in the snow

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