Ordinary Time: January 19th
Tuesday of the Second Week of Ordinary Time
Old Calendar: Sts. Marius, Martha, Audifax, and Abachum, martyrs; St. Canute, martyr
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of Sts. Marius, Martha, Audivax and Abachum, a group of Roman martyrs of the third century. St. Canute was king of Denmark; he was put to death out of hatred of his faith and his zeal in working for its extension in his kingdom. He was killed in St. Alban's Church in Odense.The Week of Prayer for Christian Unity
St. Marius and Family
Their feast does not appear in the Roman calendar until the twelfth century. The Acts of these martyrs are wholly legendary. They give the following details. Marius was a Persian of noble extraction. With his wife, who was also noble-born, and his two sons, Audifax and Abachus, he came to Rome during the reign of Emperor Claudius II (268-270) to venerate the graves of the martyrs. They visited the Christians in prison, encouraged them by word and deed, and shared with them their goods. And like Tobias of old, they buried the bodies of the saints.
St. Canute, king of Denmark, was murdered in St. Alban's Church, Odense, July 10, 1086. The Martyrology confuses him with his nephew, St. Canute the Duke, who died on January 7, 1131, and was canonized November 8, 1169, by Pope Alexander III. St. Canute is also called Canute the holy, or Danish Knut, or Knud, Den Hellige, or Sankt Knut, or Knud.
The Week of Prayer for Christian Unity
BIBLICAL REFLECTIONS AND PRAYERS FOR THE EIGHT DAYS: Your Right Hand, O Lord, Glorious in Power
Day Two: No longer as a slave but a beloved brotherOne of the first things we learn about God in the Hebrew and Christian Bible is that God created humankind in his own image. However, this profound and beautiful truth has often been obscured or denied throughout human history. For instance, in the Roman Empire, the dignity of those enslaved was denied. The Gospel message is entirely different to this. Jesus challenged the social norms that devalued the human dignity of Samaritans, describing the Samaritan as the ‘neighbour’ of the man who had been attacked on the road to Jericho – a neighbour to be loved, according to the Law. And Paul, made bold in Christ, describes the once-enslaved Onesimus as ‘a beloved brother’, transgressing the norms of his society and affirming Onesimus’s humanity.