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Old Calendar: Transfiguration
But they said to him, "Five loaves and two fish are all we have here." Then he said, "Bring them here to me," and He ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, He said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over — twelve wicker baskets full. Those who ate were about five thousand men, not counting women and children (Matt 14:17-21).Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
The first reading is taken from the Book of the Prophet Isaiah 55:1-3. The prophet, living among the Jewish exiles in Babylon, utters words of consolation for the despairing exiles. Here he tells them that Yahweh is inviting them to a banquet which he freely gives them. Yahweh alone can provide for their real needs; they are foolish to look elsewhere for consolation or help. If they cooperate he will fulfill the promise he had made to David, the promise of a future Messiah.
The second reading
is from the Letter of St. Paul to the Romans 8:35, 37-39. St. Paul concludes this chapter with a hymn in praise of God's love for us: "with God on our side," he says, "who can be against us?" Then come today's verses, which are rhetorical questions, showing that there is no power in heaven or on earth that can take away or lessen God's love for us as manifested in Christ, his Incarnate Son.
is from St. Matthew 14:13-21. This miracle was an act of kindness and loving thoughtfulness on the part of Christ. He saw the people's need - it was late for them to return to their homes and they had had nothing to eat all day - and He worked a miracle to provide for this need. The miracle also helped to convince the people of Galilee - the news spread around quickly - that He was the expected Messiah, but especially it prepared the way for the announcement of the greatest miracle of all - the miracle of the Eucharist. As St. John tells us Jesus referred to this miracle the next day in order to introduce His promise of the heavenly bread which He would give them and which was to be His own body and blood, under the form of bread and wine. The bread He miraculously multiplied that day to supply the bodily needs of the Galilean multitude was but a foreshadowing of that heavenly food which He was about to give as spiritual nourishment to the millions who would become His followers down through the centuries until the end of time.
The Galileans were grateful to Him for providing so kindly and so thoughtfully for their needs. How much more grateful should we not be for the miracle by means of which He has left us Himself to be our daily spiritual food? We are grateful, of course, to our loving Lord who not only handed up His Body to His enemies to be crucified for us, but through His divine power, arranged that His glorified body, triumphant over death, should remain with us, His Church, forever under the Eucharistic species.
Though invisible to mortal eyes, He is as truly present on our altars as He was that day in Galilee, when He miraculously fed the multitude. He is present under the form of bread and wine — so that we can partake of Him as spiritual nourishment during our earthly life. Could love go any further? He Himself said: "A man can have no greater love than to lay down his life for his friends" (Jn. 15 :13). Yes, once a man has given his life he has given his all; there is nothing more he can give. But Christ was more than man. He was God as well, and, therefore, He was able not only to lay down His human life for us, but was able and willing to remain with us after death under the Eucharistic species: to be our strength and nourishment until we join Him in the promised land of heaven.
When we compare our own unworthiness with this, almost incredible, love and thoughtfulness of Christ for us, all we can do is simply to say: "Lord, you know I am not worthy to receive you, but you say you want to come into my poor and untidy home, please make me less unworthy, forgive all my past sins and offenses, and give me the grace and strength to be better in the future."
Excerpted from The Sunday Readings
by Fr. Kevin O'Sullivan, O.F.M.
Commentary on the Readings for the Eighth Sunday after Pentecost
"There was a certain rich man who had a steward,. . .reported. . .as squandering his counting of thy stewardship,. . .thou canst be steward no longer'" (Gospel)
As children we have access to our Father's "possessions" (Gospel). "By virtue" of our Baptism, "we (all) cry, . . .Father! unto our God (Epistle).
In the business of salvation the Father has appointed us as "stewards" over human goods and Divine graces, to use, not to abuse them. The Introit recalls that even though we now receive "mercy," yet one day we must stand before "Justice."
The meaning of this Gospel story is: "Act prudently," you children of God; use material treasures so as to make eternal friends; exercise your talents in the spiritual and corporal works of mercy. Those whom you help to save, will help save you.
Excerpted from My Sunday Missal
, Confraternity of the Precious Blood