Ordinary Time: September 21st
Twenty-Fifth Sunday of Ordinary Time
» Enjoy our Liturgical Seasons series of e-books!
Old Calendar: Fifteenth Sunday after Pentecost
"Brothers and sisters: Christ will be magnified in my body, whether by life or by death. For to me life is Christ, and death is gain. If I go on living in the flesh, that means fruitful labor for me. And I do not know which I shall choose. I am caught between the two. I long to depart this life and be with Christ, for that is far better. Yet that I remain in the flesh is more necessary for your benefit (Philippians 1:20c-24)."
The Feast of St. Matthew
, apostle and evangelist, is ordinarily celebrated today but is superseded by the Sunday liturgy.Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
The first reading is taken from the Book of the Prophet Isaiah 55:6-9. In this text the prophet urges the Chosen People to seek Yahweh, to come close to Him in friendship. To do this the sinner must abandon his evil ways. He need not fear: Yahweh is "rich in forgiving," He will forgive all sins of a repentant sinner. Though He is infinite and transcendent, yet He can and does come close to and is a true friend of all who seek Him. He is a personal God, not an abstract idea.
The second reading
is from the Letter of St. Paul to the Philippians 1:20c-24, 27a. St. Paul wrote the letter from a prison cell in Rome or possibly Ephesus. It is a friendly letter, giving some news of his work to the converts in Philippi, warning them against certain enemies of the faith and exhorting them to remain humble.
is from St. Matthew 20:1-16a. The call to the vineyard (to the Church), through God's gift of faith and the sacrament of baptism, is a gift for which we can never sufficiently thank God. If we remain in the vineyard and labor honestly, that is, if we cooperate with the actual graces God is continually giving us, we are assured of reaching heaven when our earthly days are ended. The work we have to do in God's vineyard is the fulfilling of the duties of our state in life. By carrying out these duties faithfully and honestly we are doing the will of God and earning heaven. The greater part of our day and indeed of our life, will be taken up with tasks of themselves worldly, but these tasks when done in the state of grace and with the intention of honoring God, have a supernatural value. For this we have to thank God for His goodness and generosity.
He could have made the attainment of heaven so much more difficult. He could have demanded extraordinary mortifications and renunciations and the reward (heaven) would still be exceedingly great. Instead He allows us to live our everyday life, to enjoy the love and friendship of our family and friends, to satisfy the natural desires of our bodies, within the commandments, and yet to merit a supernatural reward while so doing. As He tells us through St. Paul: "whether you eat or drink or whatever else you do, do all to the glory of God (1 Cor. 10 : 31)."
Looking back on our past life, how many years have we really given to God since we came to the use of reason? Those school years, the time spent learning a trade or profession, the weeks, months, years working in an office or factory or farm, the hours among the pots and pans in the kitchen — have we earned some credit in heaven for all of this, or is it all crossed off our pay sheet through lack of right intention or through sin?
If so, those years are lost to us. We were "idle" all that time. Today's parable, however, should give us new hope and courage. It may be the sixth or the ninth or even the eleventh hour of our life but we can still earn heaven if we listen to God's call and set to work diligently in His vineyard. If we put our conscience right with God today and resolve to be loyal to Him from now on He will be as generous to us, as the parable promises.
Excerpted from The Sunday Readings
by Fr. Kevin O'Sullivan, O.F.M.
Commentary on the Readings for the Fifteenth Sunday after Pentecost
"'Young man, I say to thee, arise.' And he who was dead . . . began to speak. And (Jesus) gave him (to his mother" (Gospel).
Holy Mother Church, like unto "a widow
," weeps for the return of every sinner (figure in background) as if for an "only child
"; that the Christ-Life might return to the godless, to the apostate.
"I say to thee, arise
." Though alive we may be dead! Go to Him in prayer, "morning
" and "night
" (Gradual); and in the Sacraments also, that His Life-giving "graces
" may save us from our death-dealing "inclinations
"While we have time, let us do good to all men
," that they, too, may be reborn, renewed in this Christ-Life. "Instruct . . . (one who is) doing something wrong . . . Bear one another's burdens, and so you will fulfill the law of Christ
Excerpted from My Sunday Missal
, Confraternity of the Precious Blood
An appeal from our founder, Dr. Jeffrey Mirus:
Dear reader: If you found the information on this page helpful in your pursuit of a better Catholic life, please support our work with a donation. Your donation will help us reach seven million Truth-seeking readers worldwide this year. Thank you!
Our Fall Campaign
Progress toward our year-end goal ($59,447 to go):