Ordinary Time: January 26th
Third Sunday in Ordinary Time
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Old Calendar: Third Sunday after Epiphany
As He walked by the Sea of Galilee, He saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea, for they were fishermen. And He said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed Him. And going on from there He saw two other brothers, James the son of Zeb'edee and John his brother, in the boat with Zeb'edee their father, mending their nets, and He called them. Immediately they left the boat and their father, and followed Him.
Ordinarily today is the feast of Sts. Timothy and Titus
but it is superseded by the Sunday Liturgy.
Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
The first reading is taken from the Book of the Prophet Isaiah 9:1-4. This reading is another prophecy, concerning the messianic days, given by Isaiah in the eighth century B.C. It describes the new era of liberty and joy, which the future Messiah will usher in.
The second reading
is from the first letter of Saint Paul to the Corinthians 1:10-13, 17. St. Paul corrects the Corinthians for the pride that was causing them to form factions and divisions.
is from St. Matthew 4:12-23. The prophet Isaiah announced a future of liberation and great joy for all of Galilee, through the image of light that dispels the darkness in which the people walk. The Gospel, quoting verbatim the same passage of the prophet Isaiah, presents Jesus as the Light thus fulfilling Isaiah’s prophecy. He is the light that was promised to dispel the darkness of sin and to free man from the obscurity in which he is enclosed.
The light becomes an efficacious means to express God’s involvement in human history. God manifests Himself as ‘The Light’ that disperses the darkness. The light illuminates, encircles, defines things, emphasises the colours and gives depth to space. The light heartens and comforts: to be in an enlightened place helps us to accept reality for what it is and makes one feel happier, more certain and protected.
God’s initiative with regard to men permits them to have a renewed relationship with reality. In God’s light everything assumes a new significance, its authentic and definitive meaning. A light which illuminates gives strength and permits the disclosure of the universe and man. This is why, after saying, ‘on those who dwelt in the land of gloom a light has shone’ (Is 9:1), the text adds, ‘you have brought them abundant joy and great rejoicing’ (Is 9:2).
A joy and happiness that became real in Jesus’ presence. He is the promised light that has come into our midst, His physical presence that expresses the definitive arrival of the Light. The light that shines brightly marks God’s initiative performing His first merciful and free step towards a wounded humanity.
This dynamic is expressed through Jesus call of the first Apostles. He chooses them with an unequivocal call, ‘Follow Me’. Faced with God’s sudden interruption in their lives He invited them to abandon the nets and trust themselves totally to the Lord for a new ‘catch’, a new definitive horizon. At the Last Supper, the end of His earthly life, Jesus reminds His disciples ‘you did not choose me, no, I chose you’ (Jn 15:16).
This Sunday’s Gospel invites us to remember that our personal vocation is founded on God’s original and absolutely free choice. His invitation towards us, therefore, is an invitation to make a final decision to let Him conquer or re-conquer us to mark a turning point in our lives.
Let us ask the Lord, for us and the whole Church, for the gift of a true conversion of our hearts enabling us to receive Christ as the only Light to follow. Christ is the only one that really dispels the darkness within and around us.
From the Congregation for the Clergy
Commentary for the Readings in the Extraordinary Form:
Third Sunday after Epiphany
"Only say the word, and my servant will be healed" (Gospel).
By a twofold display of His mercy Jesus first confirmed His Divinity before the Jewish priests when He cleansed the despised leper (picture in background), then before the Gentiles by curing the centurion's paralyzed servant. We, too, publicly profess faith in His Divinity by our mercy in taking "the words of grace" to leprous, paralyzed sinners (Communion Verse).
What kind of mercy? St. Paul outlines certain practices in the Epistle: refrain from rendering "evil for evil;" "provide good things" to "all men;" peace to our enemy, leaving "vengeance" to God Who know how to "repay."
— Excerpted from My Sunday Missal
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