Ordinary Time: September 29th
Twenty-Six Sunday of Ordinary Time
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Old Calendar: Sixteenth Sunday after Pentecost
There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table.
Today's feast of Sts. Michael, Gabriel and Raphael
is superseded by the Sunday liturgy.Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
The first reading is taken from the Prophet Amos 6:1a, 4-7. This warning of the prophet Amos, who was only an uneducated shepherd before God called him to the prophetic ministry, does not come from Amos but from God, in whose name he spoke. God's Chosen People, to whom he had in his goodness given the land of Canaan to be their homeland for all time, were about to lose their land and their freedom, because they had forgotten their divine Benefactor and thought only of themselves and their own comfort.
The second reading
is from the first letter of St. Paul to Timothy 6:11-16. In these verses St. Paul is exhorting Timothy to strive to become daily more perfect in his observance of the Christian faith. He had made a public and noble profession of that faith on the occasion of his baptism as a young man. He must continue to profess it.
is from St. Luke 16:19-31. We have here a story of two men whose states, both in this life and in the next, are dramatically opposed. The rich man had everything a man could desire on this earth and he set his heart on this wealth, to such a degree that he excluded all thought of God or of what followed after death. It was not that he was ignorant of God or of a future life (our Lord was addressing the parable to the Pharisees); he admits that he had Moses and the prophets, but he paid no heed to them. He was too busy trying to squeeze the last ounce of pleasure out of his few years on earth.
On the other half of the picture we have a beggar, a man not only in dire destitution, but suffering bodily pains as well. He bore his lot patiently. He was quite content if he got the crumbs that fell from the rich man's table, which he probably did not always get. He must have been disappointed that this rich man never thought of giving him a helping hand but there is no mention of his ever criticizing or blaming him. He left these things to God.
Both men die eventually. The beggar goes straight to heaven to a state of endless happiness. His bodily sufferings have ended forever, he will never be in want again. The rich man fares very differently. His enjoyments are over forever. He is now in torments and he is told that he can expect no relief. They will have no end. Abraham tells him why he is in his present state: he abused his time on earth. He sees the truth of this. He knows that he has no one to blame but himself which must add greatly to his torments. It is also a cause of additional grief to him that his bad example will lead his brothers (his fellowmen) to a like fate.
All the parables of our Lord are based on everyday happenings. While we hope and pray that the case of the rich man described here is not an everyday occurrence, we cannot doubt but that such cases have happened and will happen again. This rich man is not in eternal torments because he was rich and even very rich. He is in eternal torments because he let his wealth become his master and forgot God and his neighbor and his own real welfare -- eternal life. There are men like him in our world today, men who completely ignore their real future. While they are convinced that their stay on this earth is of very short duration and that they will have to leave it very, very soon, they still act and live as if they had a permanent home here.
This is true not only of those who try (ineffectively most probably) to keep from their minds all thought of a future life, but even of some who openly profess to be Christians and who recite so often the words of the Creed: "I believe in the resurrection of the dead and the life of the world to come." Yet, they are so busy trying to get the wealth and the pleasures of this life, or to increase all they have of them already, that they haven't a moment to spare for the thing that really matters-their future unending life after death.
God forbid that any of us should be numbered amongst these foolish people, for there is no greater folly on earth than to miss the real and only purpose in life because of a few trivial, passing attractions. We are not forbidden to have some of this world's goods. We need some, and God it was who provided them for our use. But we must use them properly and we must not set them up as idols to be adored. On all sides of us there are Lazaruses placed at our gates by God to give us an opportunity to exercise fraternal charity. Be a true brother to them now and you will not have to envy them hereafter.
If on the other hand your lot is that of a Lazarus—and many there are whose life is one long, continual struggle against poverty, disease and hardship—try to carry your cross patiently. Envy of your neighbor and rebellion against God will only add to, and do not cure, your ills. The day of judgment, which for you will be the day of reward, if you are humble and patient, is around the comer. Eternal happiness is worth twenty lives of earthly ill-fortune.
— Excerpted from The Sunday Readings Cycle C
, Fr. Kevin O' Sullivan, O.F.M.
Commentary on the Readings for the Nineteenth Sunday after Pentecost
"'Go therefore to the crossroads, and invite whomever you shall find.'" (Gospel).
We approach the end of the Church's year. We, too, have grown to maturity. In our youth we regarded perfection an easy accomplishment. Now we plead for Redemption. We implore Hi Mercy to direct our hearts
(Prayer) in the evening
of our life (Offertory).
Our plea today is: Give peace, O Lord.
What is the condition for peace with neighbor, peace amongst nations? It is a call to set ourselves right with God!
Are we ambassadors of peace to others? The paralytic
was unable to do anything for himself. Did not Jesus cure him, absolve him, only when his friends brought
him and He saw their faith?
Excerpted from My Sunday Missal
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