On the Cross, Christ is both priest and victim; he fulfills Isaiah's description of him as the suffering servant. And the whole of his teaching is to make us ready to live our sacramental life in his spirit of sacrifice. He impressed on us that we must match the outward sign of his sacraments in our lives. When we became other Christs in Baptism, we became other Christs in Baptisms, we became sharers in the priesthood of the Lord. We gained the ability and the responsibility of combining our inward obedience with every outward act of sacrifice that we make as priests and victims. In every Mass, then, we agree to offer our obedience to atone for, to correct the disobedience of sin. On his part, Christ agrees to renew his sacrifice of atonement and obedience, in which we join; and to nourish us on the victim, his flesh and blood, the covenant food.
—St. Andrew Bible Mission
Confidence and Union with God in Temptation
Nothing is more efficacious against temptation than the remembrance of the Cross of Jesus. What did Christ come to do here below if not to "destroy the works of the devil"? And how has He destroyed them, how has He "cast out" the devil, as He Himself says, if not by His death upon the Cross?
The Station today is at St. Paul without-the-walls. On this day the catechumens were subjected to a new examination and, if approved, were registered for Baptism. The beginning of the four Gospels was read to them, and the Creed and the Our Father was "given," or explained to them. Today's Mass has a decided Baptismal character. The joys of this day were anticipated on Laetare Sunday.
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