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Lent: March 3rd

Third Sunday of Lent

Daily Readings for: March 03, 2013
(Readings on USCCB website)

Collect: O God, author of every mercy and of all goodness, who in fasting, prayer and almsgiving have shown us a remedy for sin, look graciously on this confession of our lowliness, that we, who are bowed down by our conscience, may always be lifted up by your mercy. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Old Calendar: Third Sunday of Lent

"Sir," the man replied "leave it one more year and give me time to dig round it and manure it: it may bear fruit next year; if not, then you can cut it down." (Lk. 13:9) "In the Christian life, faith has consequences, that to 'serve God' we must renounce 'Mammon,' that to be free for God we must break the hold that the world has on us. Faith demands a reconstruction of the inner life, a reforming that can be brought about only by overcoming.

The Conversion of Augustine, Romano Guardini

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.

Stational Church


Sunday Readings
The first reading is taken from the book of Exodus, 3:1-8, 13-15. The story of the salvation of God's people continues during this Lenten season. Today we hear of Moses' encounter with God at the burning bush.

The second reading is from the first letter of Paul to the Corinthians, 10:1-6, 10-12. St. Paul establishes a parallel between the situation of the Israelites in the desert and the Corinthians. "Paul wants to remind us that we are not saved merely because we happen to have been the recipients of God's free grace. We have to demonstrate that we are willing recipients of that free gift. The children of Israel received it, but they proved to be unworthy of it, and so they were not saved." (Origin (ca. A.D. 240, Commentary on First Corinthians 4, 45, 205)

The Gospel is from St. Luke, 13:1-9. Our Lord stresses that we need to produce plenty of fruit (cf. Lk 8:11-15) in keeping with the graces we have received (cf. Lk 12:48). But he also tells us that God waits patiently for this fruit to appear; he does not want the death of the sinner; he wants him to be converted and to live (Ezek 33:11) and, as St Peter teaches, he is "forebearing towards you, not wishing that any should perish, but that all should reach repentance" (2 Pet 3:9). But God's clemency should not lead us to neglect our duties and become lazy and comfort-seeking, living sterile lives. He is merciful, but he is also just and he will punish failure to respond to his grace.

"There is one case that we should be especially sorry about — that of Christians who could do more and don't; Christians who could live all the consequences of their vocation as children of God, but refuse to do so through lack of generosity. We are partly to blame, for the grace of faith has not been given us to hide but to share with others (cf. Mt 5:151). We cannot forget that the happiness of these people, in this life and in the next, is at stake. The Christian life is a divine wonder with immediate promises of satisfaction and serenity — but on condition that we know how to recognize the gift of God (cf. Jn 4:10) and be generous, not counting the cost" (J. Escriva, Christ is passing by, 147). — The Navarre Bible - St. Luke

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The Station is in the basilica of St. Lawrence outside the walls. The name of this, the most celebrated of the martyrs of Rome, would remind the catechumens that the faith they were about to profess would require them to be ready for many sacrifices. In the primitive Church, the third Sunday in Lent was called Scrutiny Sunday, because it was on this day that they began to examine the catechumens, who were to be admitted to Baptism on Easter night.


Commentary for the Readings in the Extraordinary Form:
Third Sunday of Lent

"When (Jesus) cast out the devil, the dumb man spoke." But as indicated by the little whining group to the right, some complained: "By Beelzebub, the prince of devils, He casts out devils" (Gospel).

Formerly, on this day, candidates were examined in preparation for Baptism on Holy Saturday. The first effect of Baptism is to free the souls from the power of the devil. The house of which Jesus speaks, is the human soul before His coming, degraded by idolatry, by sensuality, under the tyranny of the evil spirit.

Mary holding the Infant (pictured in the upper left corner) is a symbol of our Baptism. Mary gives birth to us as members of the Mystical Body of her Christ. Moreover, like her, "blessed are they who hear the word of God and keep it" (Gospel).

These baptismal duties of death to sin and life in God (Epistle are meant to gladden, not to oppress the human heart (Offertory), intended by God for Divine possession (Communion Verse), safe from diabolical obsession.

Excerpted from My Sunday Missal, Confraternity of the Precious Blood

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