Old Calendar: Saints Faustinus and Jovita, martyrs
"If your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven (Matt. 5:20)." The need to make reparation is a vital, inescapable urge of a free person. His very nature cries out for order and peace. His reason tells him that where an order has been violated, the order must be repaired; and the higher the order, the greater must be the reparation. To be free at all, is to accept the responsibility for atonement. Sin is a violation of God's order. Sin demands reparation — the reparation of personal penance, personal prayer, personal charity to all. Part of our atonement to God is made by serving our fellow men. — Daily Missal of the Mystical BodyAccording to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of Sts. Faustinus and Jovita, two martyrs of Brescia, in Italy, where they are the patrons of the city. A late account of their martyrdom makes them two brothers, one, Faustinus, a priest and the other, Jovita, a deacon.Stational Church
St. Claude de la Colombière
Claude La Colombiere was born on 2nd February 1641 as the third child of the notary Bertrand La Colombière and Margaret Coindat, in St. Symphorien d'Ozon near Lyon in the Southeastern France. His family was well-known, pious and had a good social status. After the family moved to Vienne Claude began his early education there, completing his studies in rhetoric and philosophy in Lyon.
In 1666 he went to the College of Clermont in Paris for his studies in theology. Already noted for his tact, poise and dedication to the humanities, Claude was assigned by superiors in Paris the additional responsibility of tutoring the children of King Louis XIV's Minister of Finance, Jean Baptiste Colbert.
His theological studies concluded and now a priest, Claude returned to Lyon. For a time he was teacher in the College, then full-time preacher and moderator of several Marian congregations.Claude became noted for solid and serious sermons. They were ably directed at specific audiences and, faithful to their inspiration from the gospel, communicated to his listeners serenity and confidence in God. His published sermons produced and still produce significant spiritual fruits. Given the place and the short duration of his ministry, his sermons are surprisingly fresh in comparison with those of better-known orators.The year 1674 was a decisive one for Claude, the year of his Third Probation at Maison Saint-Joseph in Lyon. During the customary month of the Exercises the Lord prepared him for the mission for which he had been chosen. His spiritual notes from this period allow one to follow step-by-step the battles and triumphs of the spirit, so extraordinarily attracted to everything human, yet so generous with God.He took a vow to observe all the constitutions and rules of the Society of Jesus, a vow whose scope was not so much to bind him to a series of minute observances as to reproduce the sharp ideal of an apostle so richly described by St. Ignatius. So magnificent did this ideal seem to Claude that he adopted it as his program of sanctity. That it was indeed an invitation from Christ himself is evidenced by the subsequent feeling of interior liberation Claude experienced, along with the broadened horizons of the apostolate he witnesses to in his spiritual diary.On 2nd February 1675 he pronounced his solemn profession and was named rector of the College at Paray-le-Monial. Not a few people wondered at this assignment of a talented young Jesuit to such an out-of the-way place as Paray. The explanation seems to be in the superiors' knowledge that there was in Paray an unpretentious religious of the Monastery of the Visitation, Margaret Mary Alacoque, to whom the Lord was revealing the treasures of his Heart, but who was overcome by anguish and uncertainty. She was waiting for the Lord to fulfill his promise and send her "my faithful servant and perfect friend" to help her realize the mission for which he had destined for her: that of revealing to the world the unfathomable riches of his love.After Father Colombière's arrival and her first conversations with him, Margaret Mary opened her spirit to him and told him of the many communications she believed she had received from the Lord. He assured her he accepted their authenticity and urged her to put in writing everything in their regard, and did all he could to orient and support her in carrying out the mission received. When, thanks to prayer and discernment, he became convinced that Christ wanted the spread of the devotion to his Heart, it is clear from Claude's spiritual notes that he pledged himself to this cause without reserve. In these notes it is also clear that, even before he became Margaret Mary's confessor, Claude's fidelity to the directives of St. Ignatius in the Exercises had brought him to the contemplation of the Heart of Christ as symbol of his love.After a year and half in Paray, in 1676 Father La Colombière left for London. He had been appointed preacher to the Duchess of York - a very difficult and delicate assignment because of the conditions prevailing in England at the time. He took up residence in St. James Palace in October.In addition to sermons in the palace chapel and unremitting spiritual direction both oral and written, Claude dedicated his time to giving thorough instruction to the many who sought reconciliation with the Church they had abandoned. And even if there were great dangers, he had the consolation of seeing many reconciled to it, so that after a year he said: "I could write a book about the mercy of God I've seen Him exercise since I arrived here!"The intense pace of his work and the poor climate combined to undermine his health, and evidence of a serious pulmonary disease began to appear. Claude, however, made no changes in his work or life style.
All of a sudden, at the end of 1678, he was calumniously accused and arrested in connection with the Titus Oates "papist plot". After two days he was transferred to the severe King's Bench Prison where he remained for three weeks in extremely poor conditions until his expulsion from England by royal decree. This suffering further weakened Claude's health which, with ups and downs, deteriorated rapidly on his return to France.During the summer of 1681 he returned to Paray, in very poor condition. On 15 February 1682, the first Sunday of Lent, towards evening Claude suffered the severe hemorrhage which ended his life.
On the 16 June 1929 Pope Pius XI beatified Claude La Colombière, and Pope John Paul II declared him a saint on 31 May 1992. The Universal Church celebrates his feast day on February 15. His charism, according to St. Margaret Mary Alacoque, was that of bringing souls to God along the gospel way of love and mercy which Christ revealed to us.Excerpted from Vatican Radio, Joseph PaimpallikunnalPatron: Toy makers; turners. Things to Do:
- Visit this website for more information about St. Claude.
- Read "Spiritual Direction of Saint Claude De Colombière".
St. Faustinus and Jovita
Faustinus and Jovita were brothers, nobly born, and were zealous professors of the Christian religion, which they preached without fear in their city of Brescia in Lombardy, during the persecution of Adrian. Their remarkable zeal excited the fury of the heathens against them, and procured them a glorious death for their faith.
- Read more about St. Faustinus and Jovita here and here.
- Read what the Catholic Encyclopedia has to say about the city in Italy in which they lived.
- Discover Brescia and if you are a cooking enthusiast try making the authentic Italian dish, risotto allo zafferano, (rice with saffron). Recipes can be found here About: Italian Cuisine and if you are REALLY interested you can learn what arborio rice is and why it should be used to make authentic risotto. If your not interested in the finer details you can make the recipe in Catholic Culture's database.
The Station today is at St. Peter in Chains. The church was one of the tituli, Rome's first parish churches, known as the Titulus Eudoxiae or the Eudoxiana. It was built over the ruins of an Imperial villa in 442 (or possibly 439), to house the chains that had bound St. Peter in prison in Jerusalem.