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Old Calendar: Twenty Second Sunday after Pentecost
As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called 'Master'; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted (Mt 23:8-12)." Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
The first reading is taken from the Book of the Prophet Malachi 1:14b-2:2b, 8-10. This reading states that this is a people who had wandered from the way of belief in God. The prophet chastises and threatens the priests of the temple.
The second reading
is from the first Letter of St. Paul to the Thessalonians 2:7b-9, 13. St. Paul is especially grateful that the Thessalonians received the word as from God, not men. The preacher of the word of God is well aware of his responsibility in proclaiming and preaching that word for he asks in the prayer before the gospel that the Lord will cleanse his heart and lips as he did Isaiah's for he is aware that it is God's word that is to be preached, not his own, or on his own terms. —Excerpted from A Celebrants Guide to the New Sacramentary - A Cycle by Kevin W. Irwin
is from the Gospel of Matthew 23:1-12. As this picture of the Pharisees is painted by none other than Christ himself, we can have no doubt but that the description given is the truth and nothing but the truth. In spite of their great knowledge of "the law and the prophets"—the divine revelation God had given to the Chosen People—and of their many strict observances of that law, they were not pleasing to God. All their good works and all their learning were spoiled by the vice of pride which made them seek earthly glory for themselves and prevented them from giving glory or thanks to God. Their religion was an empty external cloak which they used to attract attention and honor to themselves. Internally, they were so full of their own importance that there was no room for God in their hearts.
Our divine Lord warned his disciples, and through them all of us, to avoid that pernicious vice of pride. It should not be hard for any true Christian to avoid this vice. We know that every material and spiritual talent we have has been given us by God, so we must give glory to God for any gifts we possess and not to ourselves. St. Paul reminds us of this fact when he asks us: "What have you that you have not received, and if you have received it why glory in it as if it were your own?" We owe everything we have to God and we should use all the gifts he has given us for his honor and glory, and for that purpose alone.
Do we always do this? Are we never tempted to look down on our less fortunate brothers? If we have got on well in our temporal affairs do we attribute our success to our own skill and hard work or do we thank God for the opportunities he gave to us and not to others. If, aided by God's grace, we are keeping his commandments, do we show contempt for those who give in to temptations which we did not have to meet? The best of us can profit from an examination of conscience along these lines. If our external observance of the Christian rule of life is motivated solely by love and gratitude to God all is well. But if our hearts are far from God and our motives in our religious behavior is self-glorification, we are in a dangerous position. The sinners and harlots of Christ's day repented and were received into his kingdom; the Pharisees, unable to repent, were left outside.
Excerpted from The Sunday Readings
by Fr. Kevin O'Sullivan, O.F.M.
Commentary on the Readings for the Twentieth Sunday after Pentecost
"'Go thy way, thy son lies.' The man believed. . .As he was. . .going down, his servants met him and brought word saying that his son lived" (Gospel).
The weakened condition of the ruler's son reminds us of our own world. It is worn out by the fever of passion. It is unable to help itself until faith in God returns. A humble confession of sin is the secret of obtaining God's mercy
(Introit) and pardon
(Prayer).Be filled with the Spirit
during the psalms and hymns
of Mass; be subject to one another
in public life (Epistle). Liturgy and Catholic Action are twins!
When the official's
faith was rewarded, he immediately spread the faith in his whole household
, his relatives and employees. Gratitude should prompt you also to be lay apostles, ever ready to "speak religion" in and outside your house.
Excerpted from My Sunday Missal
, Confraternity of the Precious Blood