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The Liturgy continues to impress us with the hatred which the enemy of God has for his Anointed. We are not surprised at the opposition the Church has to go through, because Christ and his Church are one: the Whole Christ. He himself said at the last discourse before his Passion: "If they have persecuted me they will persecute you also. If the world hates you, know that it has hated me before you." (John 15:20, 18). — St. Andrew Bible Mission

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Gabriel. His feast in the Ordinary Form of the Roman Rite is celebrated on September 29 which is also the feast of Sts. Michael and Raphael.

Stational Church

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Meditation - The Tree of Knowledge and the Cross
The sin that was wrought through the tree was undone by the obedience of the tree, obedience to God whereby the Son of man was nailed to the tree, destroying the knowledge of evil, and bringing in and conferring the knowledge of good; and evil is disobedience to God, as obedience to God is good. And therefore the Word says through Isaiah the prophet, foretelling what was to come to pass in the future—for it was because they told the future that they were "prophets"—the Word says through him as follows: I refuse not, and do not gainsay, my back have I delivered to blows and my cheeks to buffets, and I have not turned away my face from the contumely of them that spat. [Is. 50, 6] So by obedience, whereby He obeyed unto death, hanging on the tree, He undid the old disobedience wrought in the tree. And because He is Himself the Word of God Almighty, who in His invisible form pervades us universally in the whole world, and encompasses both its length and breadth and height and depth—for by God's Word everything is disposed and administered—the Son of God was also crucified in these, imprinted in the form of a cross on the universe; for He had necessarily, in becoming visible, to bring to light the universality of His cross, in order to show openly through His visible form that activity of His: that it is He who makes bright the height, that is, what is in heaven, and holds the deep, which is in the bowels of the earth, and stretches forth and extends the length from East to West, navigating also the Northern parts and the breadth of the South, and calling in all the dispersed from all sides to the knowledge of the Father. — St. Irenaeus

Things to Do:

• Today's reading from the book of Isaiah declares that the fasting desired by the Lord is not so much denying oneself food (although this is important) but rather, consists in "Sharing your bread with the hungry, sheltering the oppressed and the homeless; / Clothing the naked when you see them, and not turning your back on your own." Many families take these words to heart by having an inexpensive, penitential dinner on Fridays in Lent (such as beans and rice) and then giving the extra money to the poor.

• Many families give each child one pretzel during Friday dinners in Lent. Remind your children of the spiritual significance of the pretzel.

• Pray the Stations of the Cross today with your family. An excellent version with beautiful meditations composed by our Holy Father is his Stations of the Cross at the Colosseum. Some other recommended versions are: Eucharistic Stations of the Cross, and the more traditional Stations of the Cross written by Saint Alphonsus Liguori can be found in most Catholic bookstores. Here are some guidelines for praying the Stations of the Cross in your home.

• Any of the linked activities (Fun Pretzel Project, Lenten Scrapbook, Candelabrum for Stations of the Cross) are a perfect way for your children to spend their Friday afternoons throughout this season of Lent.

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St. Catherine of Sweden
Catherine of Sweden, Saint, the fourth child of Saint Bridget of Sweden (q.v.) and her husband, Ulf Gudmarsson, b. 1331 or 1332; d. March 24, 1381. At the time of her death St. Catherine was head of the convent of Wadstena, founded by her mother; hence the name, Catherine Vastanensis, by which she is occasionally called. At the age of seven she was sent to the abbess of the convent of Riseberg to be educated and soon showed, like her mother, a desire for a life of self-mortification and devotion to spiritual things. At the command of her father, when about thirteen or fourteen years old, she married a noble of German descent, Eggart von Kürnen. She at once persuaded her husband, who was a very religious man, to join her in a vow of chastity. Both lived in a state of virginity and devoted themselves to the exercise of Christian perfection and active charity. In spite of her deep love for her husband, Catherine accompanied her mother to Rome, where St. Bridget went in 1349.

Soon after her arrival in that city Catherine received news of the death of her husband in Sweden. She now lived constantly with her mother, took an active part in St. Bridget's fruitful labors, and zealously imitated her mother's ascetic life. Although the distinguished and beautiful young widow was surrounded by suitors, she steadily refused all offers of marriage. In 1372 St. Catherine and her brother, Birger, accompanied their mother on a pilgrimage to the Holy Land; after their return to Rome St. Catherine was with her mother in the latter's last illness and death.

In 1374, in obedience to St. Bridget's wish, Catherine brought back her mother's body to Sweden for burial at Wadstena, of which foundation she now became the head. It was the mother-house of the Brigittine Order, also called the Order of St. Savior. Catherine managed the convent with great skill and made the life there one in harmony with the principles laid down by its founder. The following year she went again to Rome in order to promote the canonization of St. Bridget, and to obtain a new papal confirmation of the order. She secured another confirmation both from Gregory XI (1377) and from Urban VI (1379), but was unable to gain at the time the canonization of her mother, as the confusion caused by the Schism delayed the process. When this sorrowful division appeared she showed herself, like St. Catherine of Siena, a steadfast adherent of the party of the Roman Pope, Urban VI, in whose favor she testified before a judicial commission. Catherine stayed five years in Italy and then returned home, bearing a special letter of commendation from the pope. Not long after her arrival in Sweden she was taken ill and died. In 1484 Innocent VIII gave permission for her veneration as a saint and her feast was assigned to March 22 in the Roman Martyrology. Catherine wrote a devotional work entitled "Consolation of the Soul" (Sielinna Troest), largely composed of citations from the Scriptures and from early religious books; no copy is known to exist. Generally she is represented with a hind at her side, which is said to have come to her aid when unchaste youths sought to ensnare her.
—Excerpted from The Catholic Encyclopedia, J.P. Kirsch

Patronage: Europe; Against abortion; For healing and protection from miscarriage

Symbols and Representations: Brigittine abbess with a hind at her side; Brigittine holding a lily; Brigittine dressing a poor man’s wounds; Brigittine being brought Communion on her death bed.

Highlights and Things to Do:

• Read more about St. Catherine of Sweden:
  • Catholic Encyclopedia
  • EWTN
  • The Monstrous Regiment of Women
  • Chews Life
• Visit the Brigidine Sisters website and read about St. Catherine.

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