Fathers of the Church

Epistle XXXIII: to Andrew

Description

This epistle is from Book IX of the Register of the Epistles of Saint Gregory the Great. In it Gregory expresses his happiness that Andrew has recovered from his sickness.

Provenance

St. Gregory (b. 540 in Rome) was elected pope at the age of 50, serving from 590 to 604. In 14 years he accomplished much for the Church. England owes her conversion to him. At a period when the invasion of the barbarian Lombards created a new situation in Europe, he played a great part in winning them for Christ. At the same time, he watched equally over the holiness of the clergy and the maintenance of Church discipline, the temporal interests of his people of Rome and the spiritual interests of all Christendom. He removed unworthy priests from office, forbade the taking of money for many services, and emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and victims of plague and famine. Gregory also reformed the liturgy, and it still contains several of his most beautiful prayers. The name "Gregorian chant" recalls this great Pope's work in the development of the Church's music. His commentaries on Holy Scripture exercised a considerable influence on Christian thought in the Middle Ages. Following his death in 604, his numerous epistles, including the following letter, were compiled into the Papal Register of Letters.

by Gregory the Great in 590-604 | translated by James Barmby, D.d

Gregory to Andrew.

On hearing that your Glory had been severely afflicted with grief and sickness, I condoled with you exceedingly. But learning presently that the malady had entirely left you, I soon turned my sorrow into joy, and returned great thanks to Almighty God lot that He smote that He might heal, afflicted that He might lead to true joys. For hence it is written, Whom the Lord Loveth he chasteneth, and scourgeth every son whom he receiveth (Heb. xii. 6). Hence the Truth in person says, My Father is the husbandman, and every branch in me that beareth not fruit, he will take away; but every branch that beareth fruit, he will purge it, that it may bring forth more fruit (Job. xv. 1, 2). For the unfuitful branch is taken away, because a sinner is utterly rooted up. But the fruitful branch is said to be purged, because it is cut down by discipline that it may be brought to more abundant grace. For so the grain of the ears of corn, beaten with the threshing instrument, is stript of its awn and chaff. So the olives, pressed in the oil-press, flow forth into the fatness of oil. So the bunches of grades pounded with the heels, liquify into wine. Rejoice, therefore, good man, for that in this thy scourge and this thy advancement thou seest that thou art loved by the Eternal Judge.

Furthermore, I beg that my daughter Gloriosa, your wife, be greeted in my name. Now may Almighty God keep you under heavenly protection, and comfort you both now with abundance of gifts and hereafter with the retribution of reward.

Taken from "The Early Church Fathers and Other Works" originally published by Wm. B. Eerdmans Pub. Co. in English in Edinburgh, Scotland, beginning in 1867. (LNPF II/XIII, Schaff and Wace). The digital version is by The Electronic Bible Society, P.O. Box 701356, Dallas, TX 75370, 214-407-WORD.