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Fathers of the Church

Epistle XXXVI: to Maximus, Bishop of Salona

Description

This epistle is from Book X of the Register of the Epistles of Saint Gregory the Great. Gregory expresses his concern for the danger that Maximus is in from the Sclaves, who have already entered Italy. He also urges Maximus to reach out to the poor and oppressed as much as possible.

Provenance

St. Gregory (b. 540 in Rome) was elected pope at the age of 50, serving from 590 to 604. In 14 years he accomplished much for the Church. England owes her conversion to him. At a period when the invasion of the barbarian Lombards created a new situation in Europe, he played a great part in winning them for Christ. At the same time, he watched equally over the holiness of the clergy and the maintenance of Church discipline, the temporal interests of his people of Rome and the spiritual interests of all Christendom. He removed unworthy priests from office, forbade the taking of money for many services, and emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and victims of plague and famine. Gregory also reformed the liturgy, and it still contains several of his most beautiful prayers. The name "Gregorian chant" recalls this great Pope's work in the development of the Church's music. His commentaries on Holy Scripture exercised a considerable influence on Christian thought in the Middle Ages. Following his death in 604, his numerous epistles, including the following letter, were compiled into the Papal Register of Letters.

by Gregory the Great in 590-604 | translated by James Barmby, D.d

Gregory to Maximus, &c.

When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way of Istria. Further, of Julian the scribo, what shall I say, seeing that I see everywhere how our sins find us out, so as to cause us to be disturbed by the nations from without and by judges from within? But be not at all saddened by such things, since those who shall live after us will see worse times; so much so, that they will regard us as having had happy days in comparison with their own. But, so far as thy Fraternity has power, thou oughtest to oppose thyself in behalf of the poor, in behalf of the oppressed. And, even if thou shouldest be unable to do any good, the very devotion of thy heart, which Almighty God has given, is enough for Him. For it is written, Rescue them that are drawn unto death, and forbear not to deliver them that are ready to be slain (Prov. xxiv. 11). But if thou shouldest say, My powers are insufficient, He who sees into the heart understands. In all that thou doest, then, desire to have Him Who sees into the heart well-pleased with thee. But whatever there is whereby He may be pleased omit not thou to do. For human terrors and favours are like smoke, which is snatched by a light breeze and vanishes away. Know this most assuredly, that no one can please God and bad men. Let, therefore, thy Fraternity esteem thyself to have pleased Almighty God in such degree as thou knowest thyself to have displeased froward men. Yet let thy defence of the poor itself be moderate and grave, lest, if anything be done too rigidly, men should think you actuated by the pride of youth. But our defence of the poor must needs be found of such sort that both the humble may feel protection and oppressors may not easily find what out of a malevolent disposition they may blame. Attend, then, to what is said to Ezekiel, Son of man, unbelievers and destroyers are with thee, and than dost dwell among scorpions (Ezek. ii. 6). And the blessed Job says, I have been a brother of dragons, and a companion of owls (Job xxx. 29). And Paul says to his disciples, In the midst of a crooked and perverse nation, among whom ye shine as lights in the world (Philip. ii. 15). We ought, then, to walk all the more cautiously as we know that we are living among the enemies of God. Further, with regard to the Photinianists, let thy Fraternity pay the utmost attention; and, as thou hast begun, study how to recall them to the bosom of holy Church. But, if any should wish to come to me, and to receive an explanation, let them first make oath that they will not permit their followers to persist in their error even after an explanation has been received. And then let thy Holiness promise them that they will suffer no wrong from me, but that I will give them an explanation. If they should acknowledge the truth, let them accept it; if they should not acknowledge it, I will dismiss them unharmed. But, if any of them should wish to come to us against you, let thy Fraternity by no means detain them; for, when they come, they shall either accept an explanation, or assuredly they will not see that land any more.

Taken from "The Early Church Fathers and Other Works" originally published by Wm. B. Eerdmans Pub. Co. in English in Edinburgh, Scotland, beginning in 1867. (LNPF II/XIII, Schaff and Wace). The digital version is by The Electronic Bible Society, P.O. Box 701356, Dallas, TX 75370, 214-407-WORD.