Catechism of the Catholic Church

673 Since the Ascension Christ's coming in glory has been imminent, ⁵⁶⁵ even though "it is not for you to know times or seasons which the Father has fixed by his own authority." ⁵⁶⁶. This eschatological coming could be accomplished at any moment, even if both it and the final trial that will precede it are "delayed". ⁵⁶⁷

674 The glorious Messiah's coming is suspended at every moment of history until his recognition by "all Israel", for "a hardening has come upon part of Israel" in their "unbelief" toward Jesus. ⁵⁶⁸ St. Peter says to the Jews of Jerusalem after Pentecost: "Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old." ⁵⁶⁹ St. Paul echoes him: "For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?" ⁵⁷⁰ The "full inclusion" of the Jews in the Messiah's salvation, in the wake of "the full number of the Gentiles", ⁵⁷¹ will enable the People of God to achieve "the measure of the stature of the fullness of Christ", in which "God may be all in all". ⁵⁷²