By Diogenes (articles ) | May 09, 2005
Feel like a trip deep, deep into the Mordor of the Abortion Movement? Take a look at the letters to the editor of Conscience, the journal of Catholics for a Free Choice. This is territory in which Frances Kissling herself is a subordinate orc -- indeed, ideologically suspect on grounds of misplaced sentimentalism. Prof. Carole Joffe, e.g., scolds Kissling for implying that the butcher fails to respect the
I am surprised and disappointed that Kissling did not recognize the immense amount of "moral work" that goes on in the every day world of abortion provision. Having spent nearly thirty years studying abortion care, and having interviewed hundreds of providers, I can say with some assuredness that those who work in these settings are not "coarsened toward fetal life," and there exists countless examples of exactly the kind of "respect for fetal life" that Kissling claims is missing in the movement. Many providers routinely show the aborted fetal remains to the patient, if she so requests; many have told me of joining with patients in mourning or "farewell" ceremonies; in some facilities, such as the Women's Care Clinic in Wichita, Kan., which does later terminations, many for fetal anomalies, there is actually an on-site chapel, where patients have the option for a more formal mourning after the abortion, which can include holding the blanketed fetus in their arms.
"Aborted fetal remains." Nice touch, Carole. Your respect comes shining through your prose. And shining through my computer screen comes an image from Wichita's Women's Care Clinic you mention, of a couple standing in the chapel holding the blanketed result of a partial birth abortion at a "farewell" ceremony -- an odd wish, as most of us can't see how the honoree could fare at all well apart from the procedure that turned her from a baby into ... fetal remains. On the other hand, a person who can "say with some assuredness" that the "providers" of 40 million cadavers cannot be coarsened by their work obviously finds relish in her business.
On the same page, Kissling is rebuked by Prof Ros Petchesky for her " very narrow framing of the moral issues surrounding abortion." Petchesky declares, "I would be willing to enter into a serious moral conversation about how to make abortions less necessary or even rare, but that conversation has to include, front and center, ending the immoral conditions of poverty and lack of health care access, masculinist war and violence, racism, contempt for women’s equality and moral agency, and shame and stigma surrounding nontraditional forms of sex." In her response, Kissling concedes, "I agree with Petchesky that it is important to be clear that the strongest segment of the antiabortion movement is motivated not by respect for fetal life but by fear and loathing of women and sexuality."
And that, boys and girls, is what our partners in dialogue mean by the search for common ground.
An appeal from our founder, Dr. Jeffrey Mirus:
Dear reader: If you found the information on this page helpful in your pursuit of a better Catholic life, please support our work with a donation. Your donation will help us reach seven million Truth-seeking readers worldwide this year. Thank you!
Our Fall Campaign
Progress toward our year-end goal ($124,046 to go):
All comments are moderated. To lighten our editing burden, only current donors are allowed to Sound Off. If you are a donor, log in to see the comment form; otherwise please support our work, and Sound Off!
Posted by: -
May. 09, 2005 9:39 PM ET USA
This is a modern grotesquery that makes one rub one's eyes in disbelief. Title it "Two Sentimental Murderers on their Way to Hell."
Posted by: -
May. 09, 2005 10:19 AM ET USA
The greatest evil, after this heartless infanticide, is the tendency to dress up the process with trappings of compassion and spirituality. It is a bit like an uplifting platitude displayed on the gate to a concentration camp. So there is no common ground in the struggle between life and death.
Posted by: Abraham Tolemahcs -
May. 09, 2005 9:08 AM ET USA
Looking at his body language it seems he wants to remain a comfortable distance from what was his child but which is now a bloody mess in his wifes arms. For the photo he's leaning over while still maintaining that safe space as if to distance himself from the crime. His hands are in his pocket as sort of an unconscious gesture to hide them knowing that it was his hands that conspired to commit this atrocity. Is that a Sacred Heart of Jesus prayer card on her right arm? Pray for them.